Episcopal perps?

Barack Obama delivers a speech at the Universi...
Who will rid me of these troublesome bishops? (Photo credit: Wikipedia)

This Notre Dame alum blogging at The Weekly Standard says a stand-off between Obama and the Catholic bishops on the HHS mandate “may not be good for either side.”

He gives an instance, “the disastrous situation of the president sending bishops to jail for being faithful witnesses to their religious convictions.”

I’d say he’s on to something.

Later, from an informed source, an alternate scenario:

The bishops and obama go head to head — the bishops blowing steam — and Catholics (some) getting all revved up for months. Then, just before the election — a week — Obama caves on HHS and  Catholics are relieved to relax and get off their soap boxes.

They watch the bishops on TV kiss and make up profusely to Obama — photo op all’round, conciliatory quotes from Obama, and it’s practically an endorsement just before casting their ballots. You know nothing would make many of these bishops happier…to be assured they’d get the rest of Obamacare initiated.

As the poor lad legendarily told Shoeless Joe, say it ain’t so.

The Bishop Jenky sermon

The Bishop Jenky sermon/call to arms is video’d and verbalized here, as poached by Orate Fratres from a leftist site that wants to capitalize on it as episcopal politicizing, nasty talk, etc.

A key quote is featured:

The Church survived barbarian invasions. The Church survived wave after wave of Jihads. The Church survived the age of revolution. The Church survived Nazism and Communism. And in the power of the resurrection, the Church will survive the hatred of Hollywood, the malice of the media, and the mendacious wickedness of the abortion industry. The Church will survive the entrenched corruption and sheer incompetence of our Illinois state government, and even the calculated disdain of the President of the United States, his appointed bureaucrats in HHS, and of the current majority of the federal Senate.”

The call to political arms is clear enough, and not new, in view of the importance stated by many bishops of the abortion issue:

This fall, every practicing Catholic must vote, and must vote their Catholic consciences, or by the following fall our Catholic schools, our Catholic hospitals, our Catholic Newman Centers, all our public ministries only excepting our church buildings could easily be shut down. Because no Catholic institution, under any circumstance, can ever cooperate with the instrinsic evil of killing innocent human life in the womb. No Catholic ministry and yes, Mr. President, for Catholics our schools and hospitals are ministries can remain faithful to the Lordship of the Risen Christ and to his glorious Gospel of Life if they are forced to pay for abortions.

Note the abortion emphasis. The HHS mandate (Thou shalt do this, under pain of . . . ) also calls for insurance coverage of morning-after pills, of course; but this is little noted and rarely remembered in reportage of the mandate.

Likewise underplayed or omitted is the religious freedom issue. First they came for the Socialists, etc.? — the Hitler-era sequence meant to alert others to their danger from arbitrary imposition of laws and regulations? Let’s see . . . A war on circumcision, the anti-mohel mandate?

Nah. It can’t happen here.

Are you sure?

Wheeling WV cathedral rector has to testify in Phila. abuse case

A Wheeling WV judge says an aide to the Wheeling bishop must appear in the criminal trial of two Philadelphia priests.

A West Virginia judge has ordered a Catholic church official formerly from Philadelphia to testify at the clergy sex-abuse trial now under way in the city.

The ruling late Thursday by Ohio County Circuit Judge Ronald E. Wilson ends a weeklong stalemate over testimony by Msgr. Kevin Michael Quirk.

Quirk served as a judge in the the 2008 church trial of one of the defendants, Rev. James J. Brennan, in which Philadelphia prosecutors say Brennan made “inculpatory” statements usable against him.

Brennan is charged with attempted rape of a 14-year-old boy in 1996. Prosecutors seek corroborating testimony from Quirk, who objected to his being required to testify. But the Wheeling judge ruled Quirk a material witness and said his testimony in Philadelphia “is essential in ascertaining the truth.” He ordered Quirk to appear in Philadelphia when requested between April 29 and May 1.

A decided wrinkle to the contest over requiring Quirk to testify is that in the Philadelphia trial a witness has implicated Quirk’s boss, Bishop Michael Bransfield of Wheeling, accusing him of sexual abuse, which Bransfield has denied.

St. Pius X Catholics will return to a struggle

SSPX Mass in St. Jude's Church, Philadelphia.
SSPX Mass in St. Jude's Church, Philadelphia. (Photo credit: Wikipedia) The way things used to be.

Natl Catholic Register’s Pat Archbold welcomes the Society of St. Pius X people’s expected return from the wilderness of papal interdict, but sees no promise of a rose garden in that return:

Bringing the SSPX back into the fold is a great thing for the souls involved and I think that they will help be an example to others. But their integration will be very painful, very. So if this really happens as it appears it will, let us rejoice. But let us also be realistic. The gates of hell will never prevail, we have the Lord’s promise on that. But in the meantime, things may even get worse before they get better. But at least now we will have some really good people bearing it with us.

He refers to those returning, and they would rightly scoff at the wilderness motif. Rather, it’s a return to the big, bad world of what Archbold neatly terms 1965-2012 Catholicism. I have heard their priests (not all) rail against the contemporary church, more often in support of strict practice in faith and morals and liturgical practice.

They and their flock are not going gentle into that good night, as they see it, of this era. But they are third-generation pre-1965 Catholics, firm in all they espouse, and will more likely rage against the dying of the light, as they see it, of this era. Catholics will continue to live in interesting times.

More: At the same time, keep in mind that the SSPX leadership calls this “a stage and not a conclusion” of return.  Which they would, of course.

 

Schism healed: Pius X Catholics on way back to church

Very hot news in Catholic circles: the Society of St. Pius X, broken away from the Vatican since the 2nd  Vatican Council, is “on the verge” of reconciliation with the church.

It’s remotely comparable to the resolution and dissolution of The Great Schism of the 14th  century, the three-pope period when disarray was the order of the day. 

Benedict XVI is making it happen.  Standing objections by the SPX people to Vatican 2’s “rupture” or disruptive aspects will remain. 

Trust me, folks, it’s like The Episcopal Church U.S.A. making room for Evangelical Christians.  Somewhat like?  Am working on that.

In Oak Park it means that the Pius X Latin mass church at Ridgeland and Washington, kitty-corner from Julian Middle School, is no longer out of bounds for venturesome Catholics. 

More to come.  more more more

A St. Peter’s Sunday

Shot down to the Loop on Palm Sunday for mass at St. Peter’s on Madison Street.  Green Line Special, fast and easy.

I went partly for that urban anonymity celebrated 50 years ago by Harvey Cox in his Secular City.  I found the crowd leaving the 9:30 mass, then waited for the 11:00. 

Found the service:

Neither pedestrian nor parochial. 

Marvelous organ playing as mood-setter and during mass, never intrusive.  The hymns were sacred, no pop melodies to be heard.  Acoustics excellent, nearby pre-mass chatting was absorbed, presented no problem to the would-be meditater. 

Sermon short and to the point (after long reading of passion).  Reading mainly by 50–ish short-haired petite blond woman in vestments who in the spoken word approximated the depersonalized, ceremonial style of the chant.  Same for other parts taken, each by a priest — the celebrant and his helper at the altar, acting as a sort of combination deacon and server. 

Nothing amateurish or stylized about any of this.  Indeed, the whole liturgy exuded professionalism, as in the church’s excellent sound system.  The building itself matters, and expense is there, but there’s also attention to important detail.  It’s how a parish can spend its money well. 

Later: Holy (Maundy) Thursday and Good Friday, more of the same.  Huge crowds, as today, they crowded in the back at 1:15 or so, filled the center aisle waiting in silence to “adore” (I’d say “venerate”) the cross, a Good Friday staple.  Preacher noted that Jesus’ “It is finished” from the cross has recently been discovered (the Greek word) to mean pay or paid — “paid in full” on the recently excavated tax-collector’s site.  So Jesus paid up for us all, restoring the balance so we have an even playing field, you might say.

Personal high moment in today’s passion narrative, per John’s gospel, was Jesus from the cross, looking at his mother and saying, “Behold your son.”  Poignant doesn’t do that justice.  The preacher cited that, repeating from the gospel, as I recall, so chalk up another for him.

Occurred to me about St. Peter’s: it’s not a parish church, which I knew, but an adjunct to Old St. Mary’s, once on the south edge of the Loop, for some time now in the heart of the farther, relatively new South Loop residential neighborhood, whose parish includes the Loop.  I doubt if they have baptisms and weddings at St. Peter’s, for instance, though they clearly have regulars who donate and help out.  So what is it?  A mission church, for one of the nation’s biggest commercial districts.

Married priests vs. female priests

I, Bowman in Wed. Journal today.  Married priesthood first, women’s second, for strategic reasons if nothing else:

The married priest is more likely to see the woman’s viewpoint, and a married priesthood is a much more realistic goal.

Respondeth one John Butch Murtagh from Oak Park to the first part:

Nice try Jim, but if marriage is the key to understand[ing] the other sex, why are there so many divorces?

To which I, Bowman:

Nice try, John, but if divorce demonstrates misogynism and/or misandry, why for so many does remarriage signal the triumph of hope over experience, as The Great Cham said long ago?

No sooner ordained, complaints about McGuire SJ

The most detailed account yet of Fr. Donald McGuire as molester and the Chicago Jesuit province as looking the other way — for decades.

The newly public documents date from the early 1960s, when a concerned Austrian priest, in imperfect English, first observed in a letter to Chicago Jesuits that Father McGuire, newly ordained and studying in Europe, had much relations with several boys. The reports extend into the last decade, when Father McGuire reportedly ignored admonitions to stop traveling with young assistants, molesting one as late as 2003, as law enforcement was closing in.
. . . . .
McGuire, now 80, was convicted on several counts of sex abuse in state and federal courts in 2006 and 2008, and is serving a 25-year federal sentence.