The pattern of covering up

The Jesuit provincial of the Oregon Province about a year ago came clean on a major cover-up of priestly sexual abuse of boys and young men in Spokane in the 60s by the president of Gonzaga University.  Jesuits had come across papers while preparing court documents for other cases.

Among the admissions by the provincial, Rev. John D. Whitney, was a sort of smoking gun:

In 1969, Spokane authorities raised new allegations against [Rev. John] Leary and gave him 24 hours to leave the city or face arrest, according to the news release. The release said a leader of the Jesuits in the Northwest created a story that Leary was resigning for health reasons, and Leary left the city.

Leary went briefly to New York, then Massachusetts and was later assigned to positions “throughout the western United States,” according to the release.

“I can only surmise that fear of scandal and of harm to Gonzaga University gripped those Jesuits,” Whitney said. He said he knew of no accusations involving Leary after he left Gonzaga.

The cover-up was “uncharacteristic,” Whitney said in a release.

How does he know that?  It was about the time when Fr. Donald McGuire, S.J., was being sent away from Loyola Academy, Wilmette, after being accused, without prejudice to future exposure to boys who caught his eye.

How many Jesuits? Good question:

From the horse’s mouth, viz. The General:

As of January 1, 2007 the number of Jesuits in the world was 19,216 (364 fewer than in 2005):

13,491 are priests, 3,049 scholastic students, 1,810 Brothers, and 866 novices.

During the year, 486 joined the Society, 472 died and 378 left.

The average age . . . is 57.34 (slightly higher than the previous year): 63.40 for priests, 29.89 for scholastics and 65.54 for Brothers.

You’re glad you asked, right?

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Love that Latin

What hath God wrought in and around our nation’s capital?

Since July, when a decree from Pope Benedict XVI lifted decades-old restrictions on celebrating the Tridentine Mass, seven churches in the Washington metropolitan area have added the liturgy to their weekly Sunday schedules

says Wash Times in “Mass appeal to Latin tradition.”

“I love the Latin Mass,” said Audrey Kunkel, 20, of Cincinnati. “It”s amazing to think that I”m attending the same Mass that has formed saints throughout the centuries.”

The new-old mass is

“contemplative, mysterious, sacred, transcendent, and [younger people are] drawn to it,” said the Rev. Franklyn McAfee, pastor of St. John the Beloved in McLean. “Gregorian chant is the opposite of rap, and I believe this is a refreshing change for them.”

A Pius X priest is quoted:

Besides the liturgy”s rich historical content and spiritual significance, the younger generations show an interest in the old becoming new again, said Louis Tofari of the Society of St. Pius X, an order of clergy that opposed the reforms of the Second Vatican Council.

“People who never grew up with the traditional Mass are finding it on their own and falling in love with it.”

This society has been around long enough, by the way, that its young ones are being ordained and service their parishes, as in Oak Park’s Our Lady Immaculate, where born-and-bred Tridentiner Rev. Michael Goldade was relieved on a recent weekend by another young priest who referred to his growing up Tridentine.

The Tridentine Mass helps people in their 20s and 30s who have grown up in a culture that lacks stability and orthodoxy see something larger than themselves: the glory of God, said Geoffrey Coleman of the Priestly Fraternity of St. Peter”s Our Lady of Guadalupe seminary in Denton, Neb.

This is another group dedicated to Latin liturgy. Its earliest members had belonged to the St. Pius X society but broke when the pope permitted bishops to permit Tridentine masses in 1988.

The Tridentine Mass “detaches me from the world and lifts my mind, heart and soul to heavenly things,” said Michael Malain, 21, of Houston.

Kirk Rich, 21, of Oberlin, Ohio, remembers the first time he attended a Tridentine Mass and recalls thinking that a new religion had been invented.

A Virginia man made a nice distinction:

“The coffee social is after the traditional Latin Mass, not in the middle of it,” said Kenneth Wolfe, 34, of Alexandria. “No one can say, with a straight face, that the post-Vatican II liturgy and sacraments are more beautiful than the ones used for hundreds and hundreds of years.”

The Society of St. Pius X gets up to 25 requests a week from priests looking for instruction, said its spokesman, most of them from priests below the age of 30.

River Forest Dominican abuse accusation

A Dominican brother molested an altar boy at St. Vincent Ferrer parish in River Forest, says a man, now 40, in a suit filed Friday against him, the Dominicans, and the parish, Sun-Times reported Saturday — “Friar molested me, man says: Sues religious order and parish.” 

The boy was in fourth or fifth grade, the suit says, when Brother Gilbert Hensley sexually abused him on at least four occasions while stationed at the parish, incidents “repressed” by the boy until July 2004.

He wasn’t the only boy molested by Brother Hensley, says the suit, which says it was “widely known” in the parish and the Dominicans that Hensley

suffered a broken jaw after trying to molest a 17-year-old who then attacked him.

A priest identified as Hensley’s supervisor also was molesting boys, according to the lawsuit.

Hensley has denied the allegations.