Being smart means you never say “Sorreeeee”

Obama has a week to go in Pa. to repair his “bitterness” damage, which has hurt him badly there. But it will take more than waiting for Hillary to be her usual off-putting self:

If voters are going to forgive and forget they won’t do it because Hillary is being Hillary. Obama’s got to make nice with them. But he seems unwilling to do that because, at bottom, he really doesn’t think he did anything wrong. This is becoming standard operating procedure for Obama. (Associate with a racist; lecture the country on racial unity. Insult a state; lecture us about the mindset of rural Americans.) Lots of lectures and changing the subject; never a full-throated apology.

Look, if you’re smarter than everyone else, there’s no use hiding it. I said he was cocky.

Later: Good point here by Pat Hickey, as in Chi Daily Observer, in re: small-towns business:

Barack Obama was not only speaking to ‘small-town’ America, but the small towns that exist in Big Cities as well – we call them neighborhoods: Obama was talking to Dorchester, Queens, Staten Island, Pilsen, Canaryville, Brighton Park, Edison Park, Norwood Park, Evergreen Park, Morgan Park – hell every Park. Well, maybe not Hyde Park.

He has some of those big-city neighborhoods wrong, however. two of those Parks don’t belong, being separate municipalities. We call them suburbs.

Yet later: Oops, only one is a ‘burb, my South Sider wife’s home town of Evergreen Park.

Obama heard “Go left, young man,” and he did so

In the middle of his “The McGovernization of Obama” at National Review’s Corner, Victor Davis Hanson raises a very interesting issue, whether the Obamas have much experience not just in governing, but also in politicking:

“They” [for the small towns]. This evokes Michelle’s similar “they” (as in the “they” who raised the proverbial bar on the Obamas), and likewise suggests both hostility and a certain us/they contempt for a slice of America that the Obamas apparently know very little about—but for the first time in their lives are rapidly discovering.

They don’t know enough about the country, that is, which fits with the overriding argument that they don’t know enough about anything.  This speaks to the narrow gauge of black experience.  They see less of the country, in part because of ingrained habits of staying with their own, in part because what they see, they see with black eyes. 

Whites see with white eyes, but its their culture for the most part, allowing for incursions of blackness, especially in entertainment and athletics; and they get around more.  Small towns, for instance, have darn few native Chicagoans; but white native Chicagoans visit them quite a bit.

As for Hanson’s main point, it’s a killer: O. talks the talk of the latte liberal, in this case to a quintessential example of it, the San Franciscan, and will walk the walk if elected.  And voters will catch on, and he will win two states. 

“I still believe that by August, Obama, the half-term rookie Senator, will have become the second George McGovern,” says H., before quoting O. about small towns in Pennsylvania.  He explicates the San Francisco spiel, with much attention to Jeremiah Wright, then lays it on heavy:

Let me get this straight: Obama goes to the Bay Area to an affluent liberal enclave to give a condescending take on the supposed poor fools that he is currently trying to court. This is not just hypocritical, but abjectly stupid. All of Pennsylvania surely is asking today what is so hip and sophisticated about the Trinity Church and Rev. Wright?

This is “the essential Obama,” he says,

a walking paradox between the postmodern hip-Ivy-Leaguer who sneers at middle-class America’s supposed prejudices and parochialism, while at the same time courting an anti-Enlightenment, prejudicial demagogue like Jeremiah Wright.

This dichotomy is also crucial.  O. went for his roots with a wild left-wing flair and found it in a black church.  He was already deracinated (made rootless) by his boyhood experience of serial abandonment by parents, and was ripe for ideological harvest by tenured radicals.  (Same for the wife as regards campus experience, we may presume.)

There he is, deep in the heart of two electoral contingents, snooty liberals and the leftist black church, neither of which win elections.

Big O as fatherless and disconnected

Here’s quite a rundown on Obama as pathological:

Leftist politicos tend to be chronic overachievers because they have suffered significant loss—often the result of the disconnect with their earthly fathers [says Mark Alexander at Patriot Post]. They subscribe to rigid doctrines and “nanny state” regimes to satiate their persistent insecurity, the result of low self-esteem and arrested emotional development associated, predominantly, with fatherless households or critically dysfunctional families in which they were not adequately affirmed.

Obama manifests all of these characteristics, and clinically speaking, there is a diagnosis. Leftists are pathological case studies of Narcissistic Personality Disorder, as outlined in the Diagnostic and Statistical Manual of Mental Disorders—the standard reference used for psychiatric evaluation.

He is a cocky fellow, at that.  Because his Muslim daddy flew the coop when he was two to return to his tribal wife and their kids?

Later:

Reader B. objects:

BO will make a fine president.. his family problems–which probably caused him some pain and sorrow–will make him a humble and compassionate leader.

But here’s another apt comment by this fellow Alexander:

Obama is apparently undeterred [by arguments vs. raising capital gains tax]. His goal is not a robust and free economy that rewards work, risk, and ingenuity; it is instead a socialist redistribution of money from those who make it to those who do not.

The arguments?

Every time the capital gains tax rate has increased in the last 40 years, the investment market has suffered. When the capital gains rate has been lowered, investment has increased and tax revenues have increased.

And this:

Moreover, as is true of most tax increases, the middle class gets hurt the most. Many of the people who pay capital gains taxes are small-business owners, small investors or retirees. According to the IRS, 79 percent of those who paid such taxes had incomes under $100,000; 47 percent had incomes less than $50,000.

So much for his compassion.

Winner takes WHAT?

Dems are out of sync with the nation:

If the Democrats ran their nominating process the way we run our general elections, Sen. Hillary Clinton would have a commanding lead in the delegate count, one that will only grow more commanding after the next round of primaries, and all questions about which of the two Democratic contenders is more electable would be moot.

It’s their “convoluted system of proportional distribution of delegates that varies from state to state and that obtains in neither congressional nor presidential elections,” says Princeton prof Sean Wilentz at Salon.

It is this eccentric system that has given Obama his lead in the delegate count.

Hillary C. would be “comfortably in front” were it otherwise, “1,743 pledged delegates to Obama’s 1,257.”

Instead, she has about 1,242 pledged delegates to Obama’s 1,413, per CNN estimates.

Howard Dean et al. goofed mightily in handling Florida and Michigan, yes, but Obama has resisting repairing the goof, thwarting small-d democratic procedures, argues Wilentz.

For instance, O. arbitrarily wants half the Michigan and Florida votes, a ploy that Wilentz calls “a bold power grab, worthy of the Chicago machine organizations that claimed the votes of the recently deceased, their names gleaned from the voting rolls.

(This is truly a belt below the belt, involving as it does sharp criticism of how Chicago Dems do things, not to mention O’s connection at the hip with them.  How dare he?)

Wilentz has more, in near-numbing detail, and concludes that the new, fresh-faced kid on the electoral block is using “one of the oldest ploys in the playbook of American politics.”

You mean he’s just another?  Perish the thought.

Laura on Tavis on White House assassins

Laura Washington — interesting, intelligent, pertinent — belongs in the Sun-Times more frequently.  She tells us things we don’t know, as today about PBS black talk-show host Tavis Smiley implying on HBO’s “Real Time with Bill Maher” on 3/28 that White House staff members shot MLK. 

Smiley labeled criticism of [Rev. Jeremiah] Wright the “worst sort of racism.” He went on to add that Wright “has been thrown under the bus.” Obama, it seemed, should have defended his pastor, not condemned him.

Smiley added a historical analogy, noting that during the Vietnam War, the Rev. Martin Luther King Jr. opined that America was “the greatest purveyor of violence in the world today.”

“The minute he said that,” Smiley proclaimed, “[King] fell off the list of the most admired Americans. In 1967, they disinvited him to the White House. … In ’68, they shot him dead. Part of being a patriot means to stand as a truth teller.

Uh-oh.  Is this what PBS subsidizers Wal-Mart, ExxonMobil, Verizon, Wells-Fargo, McDonald’s, Allstate Insurance (named by Washington), and others want?  Is it what Maher wants?

As the audience applauded, Maher tried to clean it up: “The ‘they’ that disinvited him from the White House is a little different from the ‘they’ who shot him dead,” Maher nervously offered

— rather than calling it a dumb thing to say.

“I could debate you on that,” responded Smiley. 

Smiley has a big audience.  He is “public television’s Numero Uno black guy,” says Washington. 

Comment: A slippery fellow, he can keep his audience while talking that way, which says a lot about his audience, as Jeremiah Wright’s rants say a lot about his, the one that is buying him a golf-course mansion in a posh white suburb.

* In the 3/28/08 Times Lit Supplement, reviewer David Miller says of Mary Ann Gillies’s The Professional Literary Agent in Britain, 1880–1920 (U. of Toronto):

Her book “makes a strong case for a book bigger and better than her own.”

Sometimes we do have to settle for faint praise.

Let’s get sacred about it

Chi Trib’s John Kass hit a home run with the bases loaded on a 3–2 count in the bottom of the 9th to erase his team’s 3–0 deficit to win the — what?  pennant?  world series?  name it — with his so-timely column about the call for sacred conversation about race. 

He quotes the head man of the Christian denomination to which Obama’s erstwhile pastor, Rev. Jeremiah Wright, belongs:

“The intersection of politics, religion and race has heightened our awareness of how easy it is for our conversations about race to become anything but sacred,” Rev. John Thomas, president of the United Church of Christ, said last week. “That’s why we are calling for sacred conversations, and for the respect of sacred places to begin right here and now.

He might also have cited a 4/3 Trib story:

Gathered at Trinity United Church of Christ, the focus of intense media interest in recent weeks, officials also said they would clamp down on reporters’ access to the South Side church.

Kass responds to this fervent plea: “In other words, listen up you reporters: Back off.”

Darn tootin’.

Seriously, folks, a real, honest-to-God sacred conversation goes this way:  One guy says, “Dominus Vobiscum,” and the other says “Et cum spiritu tuo.”

Now that’s dialogue.

Maybe reporters could chant:

Reverend Wright, how does saying “G.D. America” fit into the Sermon on the Mount?

dropping their voices at “on.”  Same with something about the Big House on the golf course and other issues surrounding Wright.

As for talking about race, if we really did it, says Kass,

we’d really talk about unfair racial preferences in college and graduate school admissions [and] in hiring and on tax-subsidized public contracts. We’d talk about the horrendous drop-out rate in big city high school systems run by political bosses who, year after year after year, use minority school children as cash cows to cement their power.

It’s been so corrosive for so long, [this] black resentment over white bigotry and white resentment over racial preferences (which is, in effect, institutionalized racism); and the abandonment of minority schools, generation after generation dropping out, left behind. [Italics added]

That conversation can’t happen: “It gets too loud and too angry too fast.”

Institutionalized racism, yes.  Civil rights legislation de-institutionalized it, so-called affirmative action re-institutionalized it.

“You’re not talking ‘color-blind,’ are you?” shot back an Oak Park & River Forest High School board candidate in a forum some years back.  She stopped the other guy in his tracks.  Once it was the essence of liberalism to be color-blind.  Now it’s an epithet.

As for dialogue, Kass advises going to Gettysburg and having one with yourself.  It’s “a quiet place, where you can think about race and sacrifice. It’s not an angry place now. It’s sacred.”

It’s where “some 23,000 Union troops died in trying to break the South [and even] more Confederates died.”

[T]he next group of politicians demanding a sacred dialogue on race should just drive to Gettysburg. They can think of all those souls, fighting to hold the Union and stop slavery, and all those who died defending the South and its slaveholding ways.

It didn’t end there. The hatefulness continued for years, and still does, and shamefully.

But at least you can have a dialogue, a quiet one, a sacred one, alone, a dialogue with yourself, without politics, looking out where thousands upon thousands of Americans died, bringing freedom to others.

Yes.

Later, from Reader Phil:

I think a dialogue on race would be swell…for a change…rather than the 45–year monologue we’ve had to endure.

Mean streets in Chi-town

Chi Trib has a very well-reported and -written story for tomorrow about life with madmen on the South Side:

“People will fight over a dollar,” said Lawrence, 16. “If you’re in one gang and you flip to another gang, people fight over that. Or if you even just look at somebody crazy, they’ll fight you over that too.”

The code calls for fighting (as it has in tough city neighborhoods for decades if not centuries):

 “If somebody wants to fight you, you know you’re going to fight,” Rudy said. “This happens so often; violence is always there.”

And avoiding it carries its own risks.

“If you talk it out, you’re a punk . . . someone who always backs down, who doesn’t know how to defend themselves,” said Nathaniel Hayes, a Clemente 10th grader. “If you’re a coward, you’re nothing, you’re low-class.”

How you wear your hat matters:

“If you have a hat cocked to the left, they shoot you. If it’s cocked to the right, they shoot you,” he said. “You have to keep it straight to the front. You can’t even wear it to the back no more.”

Don’t try to get away:

“People, they get jealous,” said Michael, his voice weary. “They see you trying to go somewhere, trying to get out, and they hate on you. Then they try to fight. It’s frustrating. You try to do right, but there’s always someone trying to pull you back.”

In other words, it’s hopeless.  That’s the story, like it or not.  Nothing anyone can do about it.

The story is good in large part because it just tells it, without apparent slant.  It’s presented as a purely personal issue, life tribal style, without a smidgeon of rationality.  A crazy community.

Refreshing oratory, Word from pastor, Richard II, Doornails

* A few weeks ago, a revealing exchange: Rev. Jeremiah Wright, who gives jeremiads blaming whites for black problems, “gives voice to a common black experience . . . [employs] black oratory style . . . uses fiery, incendiary language,” said Deborah Douglas of S-T on the Ch. 11 Carol Marin show Chicago Tonight.

“It really is refreshing to have had that experience,” she also said.

“The malcontents and Obama-haters in the blogosphere will keep this [controversy] alive,” she said later in the show.

“And maybe reporter[s], too,” said Marin, which I first took as a woe-is-us comment but which I think now can be taken as a caution expressed to the somewhat naive Douglas.

* You know how the Sunday bulletin often has a ferverino from the pastor? (Or Saturday’s from the rabbi?) It takes off on Scripture or holy season to make a point that’s a sort of column. Like a sermon but not quite, often because it’s less formal.

It could be that Barack Obama’s church, Trinity UCC on 95th Street in Chi, often has such ferverinos too, though the smart money says it has a political, nay leftist tinge, based on its pastor’s inclination toward rousing rabble with slam-bang language and showmanship.

Well, smart money does it again with the July 22, 2007 inspirational tidbit, a manifesto by Mousa Marzook, “deputy of the political bureau of Hamas, the Islamic Resistance Movement.” that had run in the LA Times on July 10.  The bulletin item, on the “Pastor’s Page,” is headed “A fresh view of the Palestinian struggle.”   

It’s essentially a propaganda piece, crying for rebuttal from U.S. and Israeli sources, to name only two.  But that’s the shape the ferverino took at Trinity UCC on that July Sunday.

* Meanwhile, on the philosophical poetry front, we find the American poet, John Ashbery, featured in the 3/28/08 Times Literary Supplement as portraying “a sad decline” in his latest poems — a decline of life as it happens.  Ashbery is 81 and ripe for such considerations.

He gives us a sort of vanity of human wishes in verse, per reviewer Stephen Burt.  Paths of glory leading to the grave stuff.  Nothing so obvious (or so memorable) as Gray’s “Elegy,” Ashbery being of this century and the last.  The pertinent “Elegy” stanza:

The boast of heraldry, the pomp of power,
And all that beauty, all that wealth e’er gave,
Awaits alike th’ inevitable hour:-
The paths of glory lead but to the grave

Ashbery’s work demonstrates the “treasure of memory and bodily impoverishments of late life,” says Burt, a Harvard prof.  In this as I understand it, he manifests a sense of being not too much troubled by how the world turns, his world and others’, realizing that others will achieve what he didn’t:

“Those places left unplanted will be cultivated / by another, by others. Looking back it / will seem good”.

Not necessarily, though I have read and heard that Jesuits have plunged creatively and boldly into education of black boys on the West Side — with their new academy in the old Resurrection parish school buildings on Jackson Boulevard.  A long time ago, I contributed to this development by writing about and then directing a “summer enrichment program” for such boys at St. Ignatius High School.  Warm welcome, therefore, to Chicago Jesuit Academy.

* Staying with TLS, one notes the importance of letters to the editor, from which one can learn a lot.  They come bite-size but packed with allusions that tell you something or lead you to something very good.  It’s this way in most publications. 

In letters people are direct in expression and forthright in exposition.  They don’t mince words, or usually don’t or aren’t allowed to, they read well and are not too long.  Newspapers and magazines have to know the deal they have — readable stuff that’s free.

For instance, Michael Egan rebutting Bart Van Es in re: “Richard II, Part One” as Shakespeare’s and not someone else’s.  In a 2/15/08 essay, Egan had based his argument that Shakespeare wrote this play not “in large part on verbal and character analogues” but “principally, as it should, on the quality of the writing.”  He found this Shakespearean and quoted a marvelous speech by the Queen Anne character, beginning:

My sovereign lord, and you true
English peers,
Your all-accomplish’d honours have
so tied
My senses by a magical restraint
In the sweet spells of these your fair
demeanours,
That I am bound and charm’d from
what I was.

Egan also defends his “phrasal analogues,” citing one that’s familiar to most of us, that between a dead man and a doornail:

Lapoole: What, is he dead?
Murderer: As a door-nail, my lord.

– 1 Richard II, V.i.242–3

and

Falstaff: What, is the old king dead?
Pistol: As nail in door.

– 2 Henry IV, V.iii.120–1

How many of you knew the phrase came from William S.?

I learned long ago to look to him for household phrases, when as a Fenwick junior I saw Olivier’s “Hamlet” in a Loop movie house and realized I was hearing phrases I knew.  Shakespeare used hackneyed expressions, I thought, until I did the math and decided he’s the one that made them up.  Clever fellow.

 

Coming your way, a pronounced lefty

Here is Tom Roeser on Obama’s “radicality”:

[H]e favors higher income taxes, higher Social Security taxes and higher corporate taxes. . . .  [He] supports enormous hikes in domestic spending, far greater regulation by government of the economy: …a massive increase of government control over health care. Strong opposition to the North American Free Trade Agreement: in fact he is a protectionist.

He stands supportive of infanticide by having killed the “Born Alive” bill in the Illinois legislature, meaning that a baby born alive from a botched abortion has to struggle and suffer without care because Obama fears that to render mercy to the baby would endanger abortion rights. He is just about the only U.S. Senator to take that stand because a similar [”Born Alive’] bill passed with the support of Hillary Clinton, Ted Kennedy, Barbara Boxer and Diane Feinstein before Obama came to the Senate after having killed a version in Springfield.

He opposed the Supreme Court decision to uphold the ban on partial birth abortion. He wants to repeal the Defense of Marriage Act. He voted against John Roberts and Samuel Alito for the Supreme Court. In his home state he supported banning the manufacture, sale and possession of handguns. He supports giving drivers’ licenses to illegal immigrants. He voted to deny legal immunity to telecom companies that have cooperated with the government in warrantless wiretapping of suspected terrorists. He wants habeas corpus rights to detained suspected terrorists and security risks at Guantanamo. He wants a full-scale withdrawal from Iraq. He has vowed in his first presidential year to meet with the leaders of Iran, Syria, Venezuela, Cuba and North Korea with no preconditions.

Seemingly everything he does stamps him as a far-left-wing radical. His insensitivity, his alienation from traditional moral values is exhibited in his ultra-crass secularistic statement the other day. He was referring to his daughters when he casually said in Johnstown, Pennsylvania: .

“If people make a mistake, I don’t want them punished with a baby.”

Roeser likens him to George McGovern.  That’s inescapable.  But ye gods, how about Mike Gravel while we’re at it?

Big, big electability factor here, splendidly laid out.  He’s on the way to being known as “Mad Barack.” 

But great smile.  I’ll give him that.

Obama from Illinois, McGuire in Arizona, God’s church on 95th St.

* Is Edward M. Smith, downstate labor skate, all for the Big O.?  We read that in Clout Corner at Sun-Times.  He’s a Rezko accomplice, featured in 5/18/04 taped chat in which R. sought his help.  Big witness Levine said this week that Smith would help the R-cause as a state pension board chairman.

The Big-O camp doesn’t like him even if he likes O. and rests comfortably among O-committed superdelegates:

Asked two weeks ago if Smith was supporting Obama, an Obama spokesman first e-mailed “yes.” Four minutes later, another e-mail: “Wait. Hold. Double-checking.”

Asked again this week, the spokesman e-mailed: “Check in with Ed.”

Who’s not talking.

The Hillary camp likes him, however, says he’s “publicly for Obama.”

May we comment?  Is this a laugh or not in the first place, that a young, good-looking, smooth-talking pol comes out of Illinois and says he’s for change, presumably for the better, that is, reform?  Yes, it is to laugh, unless you mean change that is dear to Cook County Dems’ hearts such as removal of Patrick Fitzgerald as U.S. prosecutor once O. has his new house on Pennsylvania Avenue — no matter what he told various editorial boards.

* Meanwhile, back at the Mary Mitchell space, adulatory coverage continues, acquiring even greater glory for the newsgathering profession.  She fills us in on the day’s “cutest question” and tells us O. “shared things” on the campaign trail. 

Hey, people eat this stuff up.  A Blithe Spirit reader is one; I asked her if she likes amateurism in her daily big-city paper.

Mary even let us in on O’s prayer life.  He does it every day! 

“I am a Christian. I pray every night, and when you are running for president you pray even more,” he said.

“What I pray for is less about me. . . . First I pray to make sure my family is OK, but whatever I am doing is good for the country and the people I am serving.”

The [Rev. Jeremiah] Wright controversy was a difficult moment, Obama said.

“One of the important things about my Christian faith is you forgive people. You try to understand them.”

God be thanked and praised for this wonderful man whom he has sent to lead us!

* It was a great day for Mary M. in Obama-land, but not for Rev. Donald McGuire, ex-S.J., who got arrested again, this time on criminal charges from Arizona, where the prosecutor says he molested two brothers 1998–2002, aged nine and 12 in ‘98.  In Chicago yesterday, McG complained of chest pains on his way to an extradition hearing and was rushed to Mercy Hospital.  Let us pray for all concerned; it’s the Christian way.

* To return to the O-question, to adore or not to adore, let us consider Manya Brachear in Chi Trib, who’s at it again, clearing away the cobwebs from pundit, blogosphere, You Tube, and other obstructions of our view of what God hath wrought on 95th Street. 

It’s a plucky display, focusing on some (how many? which ones?) irreverent newsgatherers who have disturbed churchgoers, including a deacon in chemotherapy who finds the church a healing place.  B. leads with her and how “a producer” called to interview her about “Obama’s church.”  This man or woman violated her privacy but Brachear did not — what do we make of that? 

“First of all, it’s not ‘Obama’s church.’ It’s God’s church,” said [Carole] Carter, 47, who is being treated for a second bout of breast cancer. “It’s not a good situation to be in. I fear for my pastor. I fear for my church.”

It’s all because of “incendiary snippets” from Rev. Wright’s sermons that “surfaced on the Internet and turned Obama’s 20-year membership at the South Side church into a potential political liability.”

Oops!  Brachear doesn’t know about Wright’s being cancelled from Obama’s official announcement program in Springfield on Feb. 10, 2007, because of his being a political liability?

She closes her piece with this:

Wright has personally encouraged Carter throughout her battle, she said, and the church has helped her survive.

There you go: Our hearts are touched by the lede and they are locked in to Brachear’s argument by the kicker.  Standard point-maker for article-with-slant.  This one is pure puff, again with nod toward semi-opposing view — wait a minute, wait a darn minute: the web site version of this story, posted at 11:10 last night, doesn’t have this, which I read in my home-delivered hard copy on p. 6 of Metro section and here key in:

Ari L. Goldman, a professor at Columbia University Journalism School [say The Journalism School of Columbia University], said journalists not only have the right to cover the story, they “have an obligation to.”  However, they too must strike a balance.

“I often tell students they are guests in this place, and they should act like that,” said Goldman, who teaches religion reporting.  Reclaiming the sacred space at Trinity is key to opening a productive conversation about race, [Rev. John Thomas, president of the United Church of Christ] said . . .

There you have it: the one slightly dissenting voice is immediately balanced, or in this case confirmed at length in his second point, about acting as guests in church.

But It’s not in Brachear’s night-before copy, and ChicagoTribune.com lags behind the (longer) hard copy — which may be a first in this digital age.

As for the church’s sacred space, there are widely differing views of what the pastor had done to it long before newsies came around.

================

Update: Trib’s web editor “just posted the full story.” The Web site mistakenly received a shorter version,” says, “Thanks for noticing.”

Yep.  Updated: 2:05 p.m.  Dese guys aim to please.