Trip down academic lane: Boccacio vs. Chaucer vs. church

At Dominican U in RF last night, Robert Hanning from Columbia U. on confession in the middle ages.  Title led me to expect a socio-cultural explication but he was about close reading of Bocaccio and Chaucer. 

I found the former heavy-handed in his slashing attack on church practice, producing cartoon characters — opera boffo? — none of them credible or noteworthy.  The latter — dear Geoffrey — produced memorable people and made same points with relative understatement.  Subtlety, thy name is not an Italian one.

Considered a q. during post-lecture q&a, where was holy mother church during all this?  Besides indexing Bocaccio.  But H. was not attuned to that, or seemed not to be, or had simply ruled that out a la monograph-style, not to mention journal-ready text with references and attributions right and left.

Appropriate, in that he was keynoting a joint meeting of the Illinois Medieval Assn. and the Midwest body of medievalists, this in DU’s near spanking-new Parmer Hall on west side of burgeoned if not still burgeoning campus. 

From which I exited on Thatcher, by the way, using the easement much disputed by tree-huggers and forest preservers.  The trees did not cry out at me as I hung a left and headed south.

A nice evening, for $10 that included a sip of wine and bite of something beforehand, sitting and watching medievalists chatter in clumps.  A look at the ivory tower, you might say, without prejudice. 

But I had to think about what Ezra Pound would say, he who moved ever in the mainstream of (literary and other) life and preferred jumping to (fascinating, engaging) conclusions.  Takes all kinds.

Opus pokus

Yesterday an editorial about Opus Dei hosting lib RC (“heterodox”) Cokie Roberts at its DC bookstore led to cancellation of said talk-diva.  But old-world defensiveness delayed things:

The Washington Times called the Catholic Information Center on deadline Tuesday seeking comment and asking if the Cokie Roberts event had been cancelled, but we were repeatedly sent to voicemail. Putting someone on the line could have clarified the situation.

That is, Wash Times publicized the much-protested near boo-boo but would not have done so if it only knew.

This long-ago religion reporter had a similar no-talk response from Chi Opus D people in the 70s, when they were much newer kids on the block, followed by letter of correction after the story had run, about what I do not recall.

Look.  Talk and ye shall be saved at least a little embarrassment.  You might be anyhow.  You could make things worse, of course.  This guy in Pittsburgh threatened to sock me over the phone.  Speaking for the diocese. 

Had he succeeded, it would have been a story that wrote itself: easy to write but hard to research.