New people in the press office giving us a look at the kinder, gentler pontiff that has appeared among us.
Who says there aren’t solutions to public relations catastrophes?
Look for more of this sweetest of talk in the weeks to come.
New people in the press office giving us a look at the kinder, gentler pontiff that has appeared among us.
Who says there aren’t solutions to public relations catastrophes?
Look for more of this sweetest of talk in the weeks to come.
Pay heed, everyone, especially those for whom Trump is a dirty word. Put aside your grievance(s) about him which I won’t even begin to enumerate and give a long, loving look at the economy.
You’re not stupid, not on your good days anyhow, so you can see that good things are continuing to happen.
You are not among the forgotten, probably, but have a heart for them. You owe it. Give a nod to the man who so far has bulldogged us to this point.
Hasn’t been pretty for many of you, probably most. But it’s been and is looking to continue to be a beautiful thing for those who now have work, who otherwise wouldn’t have.
Community-building or sense of the sacred? Can be the question, but I don’t think so.
Dominus Vobiscum: Notes from a massgoer's underground
I imagine a Protestant walking into many Catholic churches feels unwelcome. A Catholic walking into a Protestant church feels barraged. But there is more. I do not mean to criticize Catholics or Protestants here (I aim to describe general patterns).
I believe that the reason Catholics are not as social when they gather for Mass is that there is a sense of the sacred in church, and a sense that the right thing to do is to quietly pray. There is surely no intention to make visitors feel unwelcome. [Emphasis
mine]Similarly, Protestants are not trying to make visitors feel uncomfortable. Quite to the contrary, they are simply making clear that visitors are welcome.
I wonder, however, what impact this difference in the ritual has on the communitarian sense of Protestant congregations and without arguing against a sense of the sacred, I wonder whether the…
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Continuing an important development, which is more than Gallicanism revisited, of course.
Rather, it’s another case of civil authorities picking up the clerical-abuse ball dropped by Catholic bishops and cardinals.
Next week’s proceedings will bring up the Vatican’s role in the case by calling into question communications about the issue in 2015 between Cardinal Barbarin [the accused] and Luis Francisco Ladaria Ferrer, the cardinal who heads the Vatican office that disciplines clerical sex abusers.
The trial in a criminal court in Lyon, which starts on Monday, comes as the Catholic Church is under fire over its handling of prelates embroiled in abuse scandals. Victims have blasted the church for failing to punish bishops who have covered up for abusive priests.
Dozens of victims?
The French case relates to Rev. Bernard Preynat, whom prosecutors suspect of sexually abusing several dozen children in the 1970s through the early ’90s at church camps around Lyon, years before Cardinal Barbarin became archbishop.
In 1990, the parents of Francois Devaux, a teenager who attended church camp, wrote to Cardinal Albert Decourtray, then archbishop of Lyon, saying Father Preynat had assaulted their son.
The too familiar transfer:
Archbishop Decourtray suspended Father Preynat for several months and then transferred him to a new parish in a small town 40 miles away from the Lyon suburb. In the Lyon suburb, he had served as a priest for years and headed a boy-scout group. Archbishop Decourtray died in 1994. (emphasis added)
Another accusation, to new cardinal. Letter to Rome. Nothing to police.
In 2014, a man came forward to tell Cardinal Barbarin that Father Preynat had sexually abused him. That prompted Cardinal Barbarin to write to the Vatican to report the problem, Mr. Luciani said, and he removed the priest from parish work. The cardinal didn’t report the allegations to police.
Roman cardinal: Avoid scandal.
In 2015, Cardinal Ladaria, who now heads the Vatican office that disciplines clerical sex abusers and was at that time the office’s No. 2 official, instructed Cardinal Barbarin to take “adequate measures” against Father Preynat “while [predictably] avoiding a public scandal,” the cardinals’ lawyers and a plaintiff involved in the case said.
French cardinal investigated, then isn’t, we don’t know why.
Lyon prosecutors also opened a probe targeting Cardinal Barbarin for allegedly covering up abuse, but dismissed the case in August 2016, the judicial official said. Details of the probe, including the reasons for its dismissal, haven’t been made public.
Then he is again.
However, last year, people who accuse Father Preynat of abuse used a special provision under French law to force the cardinal to stand trial.
Pope Francis objects. Predictably.
In an interview with French newspaper La Croix in May 2016, Pope Francis defended Cardinal Barbarin, saying it would be “nonsensical, imprudent” for the cardinal to resign before civil-court proceedings conclude. . . .
PARIS—A trial of a French cardinal accused of failing to act on decades-old accusations of child sexual abuse by a local priest will spotlight how senior Catholic officials, including the Vatican’s top watchdog, have handled such cases.
Cardinal Philippe Barbarin, archbishop of Lyon, is charged with failing to report a crime and endangering minors, the first time a cardinal has stood trial for covering up abuse by priests.
The charges carry a potential three-year prison sentence and fines of as much as €45,000 ($51,600). The prelate denies the charges.
And well he might. The French have a way with men owing allegiance to Rome. Even the Catholics have gone their own ways over the centuries, as in Gallicanism (French-ism), whereby they proved rebellious in matters of worship, for instance.
As for the government, well since Richelieu things have never been the same.
Pope Francis warned U.S. Catholic bishops against disunity in the church, after months of conflict between the bishops and the Vatican over how to respond to the clerical sex abuse crisis.
Catholics “continue to suffer greatly” from clerical sex abuse and coverups by bishops, “as well as the pain of seeing an episcopate lacking in unity and concentrated more on pointing fingers than on seeking paths of reconciliation,” the pope wrote in a letter distributed to the bishops this week as they gathered for a spiritual retreat outside Chicago.
He also rebuked the bishops for “disparaging, discrediting, playing the victim or the scold” and admonished them to “break the vicious circle of recrimination, undercutting and discrediting, by avoiding gossip and slander.”
Do what you’re told. And pay no attention to people who criticize me.