There is no hell, there’s only purgatory, which can take a very long time . . .

Poets, philosophers, theologians, even popes are called upon . . .

Sunday sermons, weekday observations

. . . and can hurt a lot, say some surprising sources.

[The French poet Charles] Péguy [1873-1914] was always a curious Catholic, anticlerical and unconvinced of the value of the sacraments. His marriage remained sacrosanct, even after his return to faith caused severe tensions with his wife and children (they only joined the Church after his death).

The reviewer analyzes his poems and his belief as contained in them.

The climactic vision [of his poem “Le Porche du mystère de la deuxième vertu,”] is of God finding his hands . . .  tied by Christ’s disclosure of his mercy. No soul . . .  can ultimately withstand the power of God’s love [he believed]. Eternal damnation had always appalled Péguy as an idea . . . . This poem ends by celebrating its impossibility.

Through [it] resounds the Parable of the Prodigal Son. Referring to the same parable in…

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How one man prepares for mass . . .

Quite a testimony . . .

Sunday sermons, weekday observations

Verycarefully.

Before Mass:  I prepare myself for the most important encounter of my life: a banquet with Our Lord.

I try to get to Confession the day before Mass, and if I don’t, I spend time meditating on my sins and begging God’s mercy.

I honor the fast which, contrary to widespread belief, has never been eliminated from Church teaching. I do not eat for at least one hour before the Mass. If I have the strength, I honor God by fasting from midnight before.

When I dress, I remember that I am going to meet Someone more important than any king, queen, or president. So I do not dress as if I am going to the beach or a picnic; if others do, I do not follow them. I wear clothes that reflect my belief that Mass is important and deserving of respect. If I’m male, this…

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Bomb Iran?

The idea bombed.

“It definitely rattled people,” said one former senior U.S. administration official. “People were shocked. It was mind-boggling how cavalier they were about hitting Iran.”

They weren’t rattled by the shelling of the diplomatic section that led to the request made to DOD?

Reporting as art form: Imagination required

Deadline writing quick on the uptake . . .

Writers & Writing

It has been done, in this case by a master.

In his introduction to the 1946 Scribner’s edition of Henry James’s The American Scene, W.H. Auden observes that while travel is the “easiest subject for the journalist” who requires only “a flair for being on the spot where interesting events happen,” it is the most difficult for the artist, “who is deprived of the freedom to invent, free only to select and never to modify or add, which calls for imagination of a very high order.”

Except that, as Auden goes on to show, James found ways to invent, modify, or add, exploiting his “descriptive conceits” with rhapsodies on “the golden apples of the Jersey shore” and the pleasure of “being ever so wisely driven, driven further and further, into the large lucidity of—well, of what else shall I call it but a New Jersey condition?”

A newspaper writer…

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Are you now or have you ever been?

Dems bigoted? Can’t be. As liberals, they are open-minded, aren’t they?

Democrats now freely display the sort of anti-Catholic bigotry that JFK was thought to have vanquished in the 1960 presidential campaign. As they have done with so much of their history, the Democrats have deposited JFK and the 1960 campaign down the memory hole.

I wrote about the anti-Catholic bigotry on display in the Senate Judiciary Committee in 2017. It was the subject of my City Journal column "The unfunniest

Say it ain’t so.

Read More Here:

A Three-day Meeting in Rome to Do What?

Pope Francis shut down the U.S. bishops’ meeting in November, telling them, do nothing until you hear from me — until you come to Rome, to which all roads lead, when I will have an agenda for you.

Pope Francis will meet on February 21, 2019, with the bishops’ conferences of the world on protecting minors from clergy sexual abuse. But what is the problem they will be addressing? Is the problem pedophilia, homosexuality, rogue clericalism, or all of the above?

A little clarity, please.

Father Hans Zollner, a member of the committee organizing this meeting, told the Vatican News on December 27 that the meeting should produce “a clarification of procedures, which aren’t so clear,” regarding the responsibility and accountability of bishops and religious superiors throughout the entire world.

What’s not to like about clarifying procedures?

More to come . . . 

The unfair, anti-Catholic conviction of Cardinal George Pell

“To Kill a Mockingbird” revisited.

No one with a sense of justice can fail to be outraged when, in “To Kill a Mockingbird,” a jury in Maycomb, Ala., bows to social pressure and convicts an innocent man of a crime he couldn’t have committed.

Something similar took place last month in real-world Melbourne, Australia, where Cardinal George Pell was falsely and perversely convicted on charges of “historic sexual abuse” dating to the 1990s.

First jury hung. He was acquitted on 10-2 vote based on evidence he couldn’t have done it.

In the retrial, the defense again demonstrated that it was physically impossible for the alleged abuse of two choirboys (one now deceased) to have occurred, given the layout and security ­arrangements of Melbourne’s Catholic cathedral and the fact that the choir and Pell were in two different places when the abuse was alleged to have occurred.

Pell, moreover, was always surrounded by others at the cathedral that day in 1996. Why the Melbourne police never took the trouble to investigate these exculpatory facts is one of several mysteries in this sordid ­affair.

Second jury ignored this evidence?

The retrial jury took days to reach a verdict, during which the jurors asked the trial judge for ­instructions on how evidence should be considered. That an overwhelming vote for acquittal at the first trial was then flipped to a unanimous verdict for conviction invites the inference that the jury chose to ignore evidence that the alleged crimes couldn’t have happened.

Problem:

How can charges be brought when the public authorities could have easily determined that the ­alleged abuse couldn’t have happened, because the victims and the alleged perpetrator were never in close proximity, much less by themselves without witnesses?

“Mockingbird” comparison:

Any judgment on the Pell verdict must also take full account of the atmosphere in which the cardinal’s case was heard. Anti-Catholicism has been a staple of Australia’s culture for decades. Local media long misrepresented Pell, a Church ­reformer, as a power-hungry ecclesiastical politician, and that caricature made him a convenient scapegoat for the grave crimes of other priests and bishops.

But . . .

[A]s archbishop of Melbourne, Pell set up Australia’s first process for investigating and compensating claims of clerical sexual abuse. And as archbishop of Sydney, he applied strict protocols to himself, stepping aside until previous spurious abuse charges against him were thoroughly investigated — and dismissed — by a former Australian supreme court justice.

Pell couldn’t win for losing.

Aggressive secularists couldn’t forgive him for his robust Catholicism. Most Catholic progressives couldn’t abide his orthodoxy. Some of Pell’s enemies had the ­integrity to dismiss the charges against him as ludicrous, and a few said afterward that his conviction was a travesty. But the foul ­atmosphere in Melbourne was reminiscent of rural Alabama in the 1930s.

Something else there was. Follow the money.

One other facet of this miscarriage of justice deserves investigation by enterprising reporters. Pell was brought to Rome by Pope Francis to clean up Vatican ­finance, a Herculean task in which he was making progress. Then, just as he was getting down to the ­really serious corruption, which involves hundreds of millions of euros and the shadow worlds of global ­finance, these abuse charges were laid, and Pell had to return to Australia to defend himself.

Oh?

Was that timing sheer accident? Rome-based supporters of Pell’s ­reforming efforts with whom I’ve spoken think not. Just as in Harper Lee’s Maycomb, something is rotten in this business. And it isn’t the character of Cardinal George Pell.

No.

A Letter to the Bishops

Comments on the mark for this:
* Thanks for the perceptive reading, Amy. I scanned the letter earlier and just couldn’t cut through the fluff.
* Unfortunately, the personal “philosophy” which the Pope expresses (don’t impose abstractions, “time is greater than space”, etc.) is itself an abstraction and even a mystification.
* I couldn’t finish reading the letter. I know this isn’t the first Pope in my life time to speak elliptically or be difficult to follow, but I’m just so tired of the delicacy of the writing, the “We shepherds must always be careful” language. No, that’s not what this sheep wants. This sheep wants the courageous, driven, single minded shepherd who loves us enough to sacrifice for us. It is not careful. It is not gently finding unity where there is division. I see all the time what they call “prudence” is only prudent for shepherds, not for the sheep. Whenever I hear words like this, I think “The vast majority of bishops and cardinals are still not even sorry.”
* The line in the Holy Father’s letter that sent chills down my spine was this:
“Clearly, a living fabric has come undone, and we, like weavers, are called to repair it.”
The first thing that came to mind was the motto of the Bohemian Club – “Weaving spiders come not here” from A Midsummers’ Night Dream. The thought of the bishops as “weavers” seems… odd.
even moreso if the fabric is living. Does that call for surgeons, not weavers? Weavers don’t generally repair – they patch. New cloth over the old. How else does weaving repair a cloth that has come undone?
It’s a very odd analogy.
* I think one of the Jesuits surrounding PF wrote this in an attempt to preserve the status quo. I hope our bishops will see the reality under the fluff and act appropriately.

Charlotte was Both

Pope Francis wrote a letter to the American bishops, on retreat at Mundelein Seminary this week.

Here’s the text.

It is, honestly, the usual strange/not-strange message from Pope Francis. Strange in that he goes all over the place except to the specific place where the problem resides, and not-strange in that, well, this is what he usually does, and there’s always a reason for that.

Your experience of reading the letter might be like mine (or it might not – who knows!) – I read it and nodded and thought, Well, not bad, that’s true, sure, it’s good for these things to be said, nice point there and then I finished, thought about it for a minute, and realized that none of the specific problematic issues had actually been addressed and further, the spiritual context which Pope Francis recommends for going forward, it could be argued, actually enables the original…

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