A recent news item engaged in some virtue signalling by suggesting that elderly people be offered free rides in electric taxis. Such a laudable idea was lacking in only one thing ??? how would it work? Could an elderly person having a heart attack ring such a taxi to get to hospital at 2 AM or use it to get to Mass at 8 AM? Would the electric taxis come regularly, or for any reason?
Ideas of such monumental, ideological simplicity do not really allow for questions, nor for any definition of virtue. Not only that, the contemporary engagement in virtue signalling could not be further from the notion of virtue as a western society has understood it for centuries. Many know that St. Thomas Aquinas defines virtue as ???a good habit bearing on an activity,??? about which Father John Hardon, SJ, once explained as: ???the concept of virtue, then, is the element of habit, which stands in a special relation to the soul, whether in the natural order or elevated to the divine life by grace.???1
It’s a personal thing.
Human being, in 3D and in colour