Pope Francis’ way of governance: Crafty, unpredictable, keeping possible enemies off balance

As described by veteran Vatican analyst Andrea Gagliarducci in his VaticanMonday  blog:

Pope Francis’ communication is centered on himself. The Pope’s interviews are about what the Pope thinks, and what he corroborates with pieces of Church history. The other popes’ starting point was the Church, always taking a step back from the role they held. Even with John Paul II, despite his evident charisma gathering crowds.

Pope Francis’ was, therefore, a change of epoch. In addition to [how he has] kept his distance from problems, there are some contradictions . . .

Vatican expert Sandro Magister has noted a disparity of treatment, for example, in three particular circumstances: the question of the Order of Malta; how the Community of Sant’Egidio is treated; and the expulsion from the community of Bose of his founder, Brother Enzo Bianchi, who was also considered a friend of Pope Francis, and whom the Pope had wanted at the Synods on the family.

These . . .  examples show that there are no people whom the Pope always considers friends. Even the personal secretaries of Pope Francis have changed throughout the pontificate. This is because Pope Francis wants to manage everything personally. His strategy is to take power away from others. And so, no one has control.

The particular secretaries do not have it, destined to be replaced and in any case unaware of the Pope’s many appointments. The dicastery heads do not have it, uncertain about the Pope’s decisions, and destined not to remain for more than two five-year terms. Not even the local bishops have it, forced to navigate precariously, hoping not to make serious mistakes.

See more here . . . 

 

Heaven can wait, we hear . . .

Dominus Vobiscum: Notes from a massgoer's underground

Not my call anyway. But can’t wait for heaven? Now you’re talkin’. Very important Christian thought that is.

Purgatory part of the deal, yes, offering a goad to good performance and not to be dismissed. But we need more than a goad, which is where heaven comes in? I think so.

In motivational terms, we’re talking about here. High praise for something to say it works for us, no? Yes.

So let’s not forget the joy to come when, cleaned up for the experience (purged), we cash in, if you pardon the earthy expression.

In omnibus respice finem, Fr. Kemper, young Jesuits’ spiritual father in olden days, used to say. Consider the end whatever you’re doing.

Or as the young Jesuit John Berchmans made his motto centuries before, Quid hoc ad aeternitatem? How does this make sense — whatever you’re doing — in view of the afterlife?

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So It Begins: Chicago’s Fight for the Mass of the Ages

In case you missed this. Nothing in Trib or Sun-Times, however.

Bagpipes sounded on State Street, and a truck with flashing images of the Mass of the Ages rolled by. We stood shoulder to shoulder or knelt on the sidewalk and prayed the Rosary with Holy Name Cathedral looming large behind us. Men held signs aloft for the traffic to read: “Cardinal Cupich: Why are you punishing faithful Catholics?” It was the First Sunday of February.

And the citizens were restless.

Over two hundred of us gathered there. Men, women, even a few children (bundled up well against the cold). There were Chicago’s quintessential old Polish ladies in fur coats, and old men too, but the majority were millennials and gen-Zers. A mom in her third trimester walked about with an iPhone filming the livestream. A thirty-something dad led us through fifteen decades of the Rosary, interspersing the mysteries with hymns and other traditional devotions.

Indeed.

Some car horns honked, but whether friendly or hostile I couldn’t tell. Shouts rang from a passing driver or two, but they were lost in the Chicago wind. When the Cathedral’s 10:30 a.m. Mass ended and its participants picked their way through our ranks, looking embarrassed and saying nothing, I realized with a pang how Traditiones Custodes has already begun to rip apart the flock.

Not to mention the dutiful concurrence of His Eminence the archbishop.

But despite this sorrow, a spirit of joyful calm prevailed over us—joyful because we recognized the honor that was ours in taking up this cause, and calm because, well, perhaps many of us are getting rather used to this kind of thing. We have prayed in the same way in front of abortion facilities, in front of businesses with draconian mandates, in front of statues of saints threatened by raving mobs, and in front of our own churches with doors locked and barred. [In a previous assignment, then-Bishop Cupich did literally lock a church’s doors to prevent Traditional Latin services.] Now the doors are open but in a strange conditional way. All are welcome but those who love the Mass of the Ages. Hence the question—purely rhetorical—for His Eminence Cardinal Cupich.

more more more here . . . including:

The next Rosary Rally will take place Sunday, March 6th at 11AM once again outside of Holy Name Cathedral. See you there! For more details, visit the event’s Facebook page.

Vaccine Passports Don’t Work But Should Be Adopted Anyway to Coerce Young People into Being Vaccinated, Scientific Advisers Tell British Government

Tut, tut:

Vaccine passports do little to stop coronavirus transmission at festivals, but should still be considered anyway to increase vaccine uptake in young people, scientists advising the Government have said. It’s the first time advisers have admitted the vaccines do not prevent transmission but have argued the illiberal policy should be adopted purely to coerce people to do something for their own benefit. The Telegraph has the story.

So. Cat’s out of bag. The little foolers.

The latest on St. John Cantius, Latin Mass Central for hundreds (thousands?) of Chicagoans

Oak Park Chronicles

It’s here, from the church’s web site:

. . . for the foreseeable future, the Canons Regular will continue to offer the Holy Sacrifice of the Mass both according to the 1962 Missal and according to the 2002 Missal. We will continue to pray ad orientem. We will continue to praise God and lift souls aided by our renowned Sacred Music program. And we will continue to cultivate a culture of beauty in the Archdiocese of Chicago and beyond. Cantius will remain Cantius as best it can, and we [the Canons Regular] are committed to continuing our ministry with you to restore the sacred in all things.

All things considered, so far, so pretty good.

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Vatican’s Pontifical Academy for Life Pushes Child Vaccination Despite Documented Deaths Soon After Jab

Oak Park Chronicles

Month-old story, but still belonging in the I-may-vomit file.

The overall risk of children dying or becoming seriously ill from COVID-19 is extremely low, and yet the president of the Vatican’s Pontifical Academy for Life is lobbying for child vaccination, recently claiming that it is essential to ending the pandemic and “protects children from any, even if less frequent, serious consequence of COVID-19.”

These pontifical academy fellows don’t know nothin’.

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About the Trump White House in its last three months, COVID front and center, by Scott Atlas

Oak Park Chronicles

Highly recommended, with exceptions.

Every patriot in America needs to read this book to see how the sausage is made, unless you are prone to self-harm or cardiac arrest, because it is that frustrating at times.

There were several instances when I had to pause and gather myself, because I was getting so worked up. It’s an excellent read, but it’s also not for the faint of heart.

It’s a challenge. Be calm, or as calm as possible.

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