That old council maneuvering came as a grim surprise to many a cardinal who voted for liturgical openness . . .

Dominus Vobiscum: Notes from a massgoer's underground

Do not be fooled by the near-unanimity of support, writes Fr. Hunwicke.

“Only four bishops voted against Sacrosanctum Concilium“. Dishonest commentators glibly use this fact to imply that all the changes which were introduced after the Council were enthusiastically mandated by the Council.

Not in a million years. The point is that the vote for SC [the council document on liturgy] would not have been anything like so overwhelming if the Fathers had realised that, as far as the radicals were concerned, they were being dishonestly tricked into signing a blank cheque.

The chief architect of post-council changes, Msgr. Bugnini, at one point telling Pope Paul VI one thing and the commission he ran another. Oh boy.

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Naturally Acquired Immunity beats Fauci ouchy any day — pay attention, guvs and mayors and other uniformed officials

Chicago Newspapers

150 Research Studies Affirm Naturally Acquired Immunity to Covid-19: Documented, Linked, and Quoted ⋆ Brownstone Institute

We should not force COVID vaccines on anyone when the evidence shows that naturally acquired immunity is equal to or more robust and superior to existing vaccines. Instead, we should respect the right of the bodily integrity of individuals to decide for themselves.

Public health officials and the medical establishment with the help of the politicized media are misleading the public with assertions that the COVID-19 shots provide greater protection than natural immunity.

CDC Director Rochelle Walensky, for example, was deceptive in her October 2020 published LANCET statement that “there is no evidence for lasting protective immunity to SARS-CoV-2 following natural infection” and that “the consequence of waning immunity would present a risk to vulnerable populations for the indefinite future.”

She should look to the research!

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The Mask Debacle: How partisan warfare over mandates became a central feature of the pandemic

In times of panic, anything can happen.

Recent days have witnessed the emergence of a new rift in our pandemic debate. Strikingly, this time the dispute is not just partisan, but also splitting the Democratic Party. While Democratic governors appear to see where political winds are blowing, some blue cities are moving in the opposite direction.

And many states that are dropping adult mask mandates are retaining them for kids, resulting in the absurd prospect of indefinite masking for a less vulnerable population for whom masks have more significant downsides.

After Cunneen’s Owner Steve Cunneen Dies, Widow Takes Over Beloved Bar As It Turns 50

Steve Cunneen opened Cunneen’s Bar in 1972 and was a near-daily presence at the Devon Avenue bar. He died Feb. 2 at 86 years old.

Cunneen infused the humble corner bar with his personality. His immense collection of jazz records was moved to Cunneen’s and played frequently. A woodworker and craftsman, Cunneen built the bar’s tables, the light over its pool table and the stained glass above the front entrance.

Cunneen even made a phone booth and placed it toward the rear of the bar. After pay phones went out of vogue, Cunneen would banish cellphone talkers to the phone booth, Colin-Cunneen said.

Which says a lot about the place, where our Maggie had a birthday party a few years back. (BTW, happy birthday, Mag, just three days ago.)

your mask ennobles me. public health as pretext for hierarchical validation

Have a look at this candidate for the last word on mask-o-mania, and never mind the hostility to upper case:

of all the utterly discredited non-pharmaceutical interventions around covid, perhaps none stands as pervasive in its application and as universal in its failure as masks.

it was a flat out cargo cult belief set from the beginning and the inefficacy of this purported intervention was known and knowable beforehand and was confirmed, again and again, by all the emerging data.

the studies undertaken to “prove” efficacy were shams, lacked control groups, used cherry picked data, fraud, and methodologies so hilariously bad as to call into question the basic competence and honesty of those pushing them. the CDC has been a disgrace.

and yet the intensity of the push for this meaningless mitigation ratcheted ever upward. a certain class of person loved this, demanded this, needed this. no data could dissuade their desire.

even those who gathered the data that proved so helpful in proving this such as emily oster backed away from their own output because it so clearly contradicted the narrative of their tribe. she, an ivy league economics professor, disavowed her own discovery and flipped to team emotion. (another dark day for the gato alma mater)

it was sad to see, but altogether predictable.

masks are signs of subjugation. they dehumanize. they alienate. and this is WHY they are so attractive to so many.

this is why forcing them on kids to dominate them and force them into compliance with state over self or even parents is such a high priority goal for those that have collectivist plans for their futures. it establishes precisely who is in charge.

masks are not about public health.

masks are about hierarchy.

they not only represent a high visibility in-group/out-group tribal marker, but they have wonderous potential as a form of separating the powerful from the powerless, the nobles from the commoners, the dictators from the dictated to.

it has become the opiate of the classes. . . .

more more more . . .

From the marvelous Substack columns of bad cattitude.

A week to which there is no return

Maiden voyage, 12/1/21:

Man with coffee, seated, looking around . . . 3:30 in the p.m. on Colectivo patio, a few yards from Clark Street reading Richard Hughes’ Fox in the Attic. Very careful writer, says intro, author who takes time to do it right. It shows.

Lo, on Clark and the side street Rascher, where the man sits, mad monks walk by. Mad monks — he’s never met one, it’s a Gothic trope — are his fellow citizens in masks, covered nose to gullet, one after another, heads down, avoiding so much as a glance at this man in snappy red sweater under stylish green, chilly-weather vest.

They walk quickly as if he were emitting darts of sickness. They remind the man that these are the days of the virus, the evil spirit which hovers over all.

To dentist today . . . He had my “partial” ready to try. . . .

more more more . . . 

Coming up: Love-your-enemy Sunday . . .

Dominus Vobiscum: Notes from a massgoer's underground

Aka Seventh Sunday in Ordinary Time, where we have in Luke’s Gospel, Jesus talking:

“To you I say,
love your enemies, do good to those who hate you,
bless those who curse you, pray for those who mistreat you.

Another hard saying from the Lord and Master. We groan at it. He sees the reluctance and asks, “Will you also go away?”

To which our bewildered, self-serving, self-correcting, “Lord, to whom shall we go? Thou hast the words of eternal life.”

That so? Not so sure, we add, “I believe, Lord, help thou my unbelief.” The best we can do at the moment.

He seizes the moment: “Thy faith hath saved thee. Go thou and sin no more.”

The whole package. We walk away like the speedster who just stole second, index finger pointing up.

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