It gives clues on his way of thinking, says veteran Vaticanista Andrea Gagliarducci.

What Pope Francis thinks, or how he reasons, can be understood above all when the Pope speaks off the cuff, raising his eyes from the paper. Sometimes he inserts phrases into a prepared text; other times, he breaks himself completely loose and delivers real, impromptu speeches.

On January 29, at the end of his address to the judges of the Roman Rota for the inauguration of the Judicial Year, Pope Francis gave an example of this “improvised teaching,” by concluding the prepared speech with an informal greeting to Monsignor Pio Vito Pinto, dean of the Roman Rota and close to retirement.

Pope Francis’ off-the-cuff speech is interesting for two reasons: it indicates what the Pope means by resistance to reforms, and it points to how the Pope looks at the history of the Church.

What did Pope Francis say? First of all, [he] applauded Monsignor Pinto for “the tenacity he had in bringing about the reform of marriage processes.”

There were two main points in that reform: overcoming the double-compliant sentence [streamlining the process] and the instruction on the short trial for causes of matrimonial nullity.

Gagliarducci explains.

For a nullity declaration to be considered valid, there was a need for a double compliant sentence. The ecclesiastical court’s nullity sentence of the first instance had to be confirmed by the ecclesiastical court of appeal. Instead, Pope Francis wanted the first sentence to be already enforceable and for the marriage to be declared null and void . . .

. . . by the local bishop, without confirmation by the Vatican canon lawyer.

Pope Francis wants the bishop to be the first judge — the bishop . . . is the one . . . to decide on the nullity of marriage.

However . . .

. . . bishops [often] do not feel sufficiently versed in canon law, and they benefit from the fact that canonists [pronounce] nullity with the appropriate juridical instruments. . . . the double compliant judgment [bishop plus canonist] served to prevent declarations of nullity from being granted lightly. [This the streamlining.]

. . . there have also been objections dictated by special interests, because humanity is also made up of corruption.

“I received many letters, almost all [from] notaries who were losing their clientele. There is the problem of money. In Spain, they say the monkey dances for money. And I also saw in some dioceses, with sorrow, the resistance of a judicial vicar who, with this reform, lost some power, because he realized that the judge was not himself, but the bishop.”

The idea that those who have raised criticisms may have done so genuinely, worried about the reform’s functioning, has not been considered at all. Those who object to a decision by the Pope are immediately seen as standing in resistance.

. . . there are no motivations other than those relating to special interests. Thus everything is reduced to a certain human pettiness.

He reacts this way when dealing with internal investigations and there is the suspicion of corruption: he attacks harshly, paying no attention to procedural guarantees, starting from the assumption that he is the first judge – and he is, even in civil matters, in the Vatican.

His words [reveal] his vision of the world. Theology has little to do with it. He is a pragmatist, he wants pragmatic solutions . . .

. . . focused on the good of the family, highlighting the difficulties of the spouse who suffered from the nullification and asking judges for a pastoral awareness, giving the example of children who may see their father unable to receive communion because he entered a new relationship.

In the end, the impression one gets is that, for him, what matters above all is his point of view, his way of seeing things, and that all discernment must be done through that point of view.

Pope Francis seems to interpret the Papacy as proof that God [considers] his thoughts the correct ones [and] there is no point in disagreeing because he sees any different point of view as resistance.

Autocratic personality traits. There are certain behavioural characteristics that alert us to this personality type. These are now outlined.
Unqualified statement. Whether he goes on for great length, or is short and punchy, the language of autocrats tends to baldness – to unqualified statement.
Immoderate statement. Unqualified statements tend to be blunt and unsophisticated. But it is the unwarranted use of superlatives and exaggerations that characterise the language of autocrats – their language tends to be immoderate.
Restricted emotional expression. The emotional expressions of autocrats generally show a lack of depth and also tend to be diffuse and lack adequate specification.
Diminished affectionate and individuated personal relations. The autocratic person adopts a role identification and relates with people in terms that he sees as serving his dominating role. Personal affection and personal rather than functional and self-serving relations are generally absent. When a person ceases to serve the cause of the autocrat, he is discarded without emotional angst. Over time, the autocrat becomes more remote and handles people “administratively” and at-distance through apparatchiks.
Absoluteness of emphasis. Autocrat can use few words or be quite rambling, but their key statements will typically have an absoluteness about them – their words tend to be diktats.
Predominant reference to extreme values. Life usually occurs along a continuum, and the challenge typically is to find a balance in a dichotomous situation. For autocrats, persons and issues tend to be dichotomous, “one thing or another”, with little tolerance for “in between” that arises where thinking, feeling, and evaluation are extended.
Inconsistencies between general and specific behaviours. The simplistic mind and the simplistic rhetoric of autocrats gives rise to a tendency for inconsistency between their rigid and conventional generalisations and the features of more specific behaviours. It is difficult to “tie down” the autocrat on such points, both because open questioning is rarely admitted, and because resort to confusing rhetoric is often used to cloud inconsistencies. Because autocrats are not introspective, they are untroubled by their own mental inconsistencies and by the inconsistencies between what is espoused and what is practised. If “religious”, they thus can seemingly blithely maintain inconsistent religious espousal and practice.
Stereotypical language. The language of autocrats displays patterns of denial, stereotypical use of cliché, small variability in response and lack of shading, and much repetition. This should be identified as stereotypical language, rather than language that is insightful or expressive of the situations being engaged.
Intolerance of ambiguity. There is an over-lap in these indicators, for behaviour congruent with language usage as captured in the sub-headings just given implies an intolerance of ambiguity. The world of autocrats tends to be “flat”, rather than “multi-valenced”, simplistic and unrefined. They seek unswerving or unambiguous allegiance. They build around themselves organisations of “Yes men”, of minions who police non-conformity and questioning.

. . . and she denies everything of course.

Chicago Mayor Lori Lightfoot said she has a “thousand percent confidence” in the city’s police superintendent after an inspector general report suggested the department was not equipped to handle 2020’s summer riots.

Chicago Inspector General Joe Ferguson’s office reported Police Superintendent David Brown and his staff were “outflanked and underprepared” during the riots . . . .

“The challenges in responding to large-scale protests and unrest amidst a global pandemic were daunting, but the efforts of CPD and the City to stem unrest were marked, almost without exception, by confusion and lack of coordination in the field, emanating from failures of intelligence assessment, major event planning, field communication and operation, administrative systems and, most significantly, leadership from CPD’s highest ranks,” according to the Chicago inspector general’s office.

The report described mistakes made by CPD leadership as having “failed the public” and cited that rank-and-file officers were left to “high-stakes improvisation without adequate supervision or guidance.”

A story of a man in over his head hired by woman in over her head.

Lightfoot, however, backed her superintendent, saying Brown brings “integrity and legitimacy” to the role. [Big flabby words when competence is the issue] The mayor also disputed a claim in the report that said she rejected Illinois Gov. J.B. Pritzker’s early offer to call on the National Guard to help Chicago police officers manage the unrest.

“There was never a time that it was offered and we rejected it. That’s simply not true. I don’t even know where that came from,” Lightfoot told reporters on Friday.

Has she taken it up with the Inspector General? Picked his report apart for all to see? Not that we know of.

He blogs about politics, which he abhors, calling it

corrupt and corrupting, and designed to fool the people into thinking they have some say over the state. In other words, it’s a fraud, and a potent and dangerous one, run by nasties who seek coercive power over others, and love war and other forms of killing.

Nothing you want your children to get mixed up in.

The veteran priest from Old Blighty is mightily concerned:

16 February 2021

Wrong again

Really devoted readers may recall that, some months ago, I tentatively floated my theory that, since PF seemed to have gone a bit easier on his abuse and obscenity, perhaps somebody he respected had suggested to him that these things did his cause more harm than good. It seemed to me, in turn, appropriate to go easier on PF. Perhaps you have noticed …

Sadly, I seem to have been wrong. PF has again attacked traditionalist Catholics, apparently considering them a phenomenon parallel to extremist Islam (when did traddies last blow up a concert audience?).

And he has reverted to calling journalists whom he dislikes “Shit-lovers” and “Shit-eaters”.

Frankly, I do not believe that this is how a Roman Pontiff should address the world. Or even a junior curate his parish.

Surely, there must be senior lay Catholics … and I am not referring only to traddies … who find this sort of thing as distasteful or even possibly deranged as I do. Do they ever drop a tactful private word to Cardinals they know? Do concerned Cardinals ever confidentially pick the brains of trustworthy psychiatrists? Behind the scenes, is anybody trying to put together a seemly and becoming way of bringing this pontificate to a tidy conclusion?

(I drafted this piece some time ago, and have left it for my reconsideration before publishing it. I shall not enable any comments.)

Here presented in toto.

Speaking truth to power, in this case the power of the woke-left and its allies in major media and corporate America, not to mention the illiberal legislators and operators in today’s Democrat party:

Coming out on June 15 titled “Facing Reality: Two Truths about Race in America.”

Here’s the description from Amazon:

The charges of white privilege and systemic racism that are tearing the country apart float free of reality. Two known facts, long since documented beyond reasonable doubt, need to be brought into the open and incorporated into the way we think about public policy: American whites, blacks, Hispanics, and Asians have 1) different violent crime rates and 2) different means and distributions of cognitive ability. The allegations of racism in policing, college admissions, segregation in housing, and hiring and promotions in the workplace ignore the ways in which the problems that prompt the allegations of systemic racism are driven by these two realities.

On the contrary:

. . . America’s most precious ideal is what used to be known as the American Creed: People are not to be judged by where they came from, what social class they come from, or by race, color, or creed. They must be judged as individuals. The prevailing Progressive ideology repudiates that ideal, demanding instead that the state should judge people by their race, social origins, religion, sex, and sexual orientation.

Not very progressive, when you get down to it. Problem:

We on the center left and center right who are the American Creed’s natural defenders have painted ourselves into a corner. We have been unwilling to say openly that different groups have significant group differences. Since we have not been willing to say that, we have been left defenseless against the claims that racism is to blame. What else could it be? We have been afraid to answer. We must. Facing Reality is a step in that direction.

Murray “must be the bravest man in America,” writes John Hinderaker, Power Line blogger (and president of the Center of the American Experiment), for taking on another controversial issue (after his The Bell Curve: Intelligence and Class Structure in American Life in 1994) that is sure to generate both intense praise and criticism.

Hinderaker also said:

Leftists obsessed with race generally only want to talk about two races, black and white, even though those categories are increasingly intermingled, with an occasional nod toward American Indians and “Hispanics,” a meaningless term concocted for the purpose of affirmative action in the U.S. But they prefer never to mention Asians. When liberals talk about income gaps, I like to ask why they think Asians, on average, earn so much more than whites, and what they think the government should do to correct that disparity.

As of 2019 Census Bureau data, whites are 15th among ethnic groups in median income, trailing not only just about every Asian minority, including Iranians and Pakistanis. The case for American “white supremacy” is ludicrously weak, but it may be a capital offense to point that fact out. I hope Charles Murray has the means to hire armed guards, and I hope Encounter Books can withstand whatever crackdown may be coming from the now-fully-regnant Swamp.

Murray takes it once again to the yahoos.

The Unz Review • An Alternative Media Selection

“A Collection of Interesting, Important, and Controversial Perspectives Largely Excluded from the American Mainstream Media”

A veritable cornucopia, believe me.

That said, included in the informative good stuff is some at the very least highly questionable stuff which does not predominate and at the very least keeps you up to date on some highly questionable thinking. Which has its uses.