Peace, Peace — but there is no peace in Minnesota

Saint John's Abbey Church, on the campus of Sa...
St. John's Abbey church about to launch

The archbishop of Minneapolis-St. Paul, laid into the other day by a veteran pastor, does not play bean bag with the sacraments:

On Sunday, September 26, 2010, during Holy Mass at St. John’s Abbey on the campus of St. John’s University in Collegeville, Minnesota, 24 people were refused Holy Communion by Archbishop John Nienstedt of the Archdiocese of St. Paul and Minneapolis.

They were displaying rainbow buttons and rainbow sashes in direct defiance of the direction of the Diocese and thereby clearly expressing their rejection of the teaching of the Catholic Church.

. . . .  This open show of defiance in the context of the Mass was encouraged by a group calling itself calling itself “People Representing the Sexual Minority (PRiSM).

And the beat goes on, drip, drip, drip, batter, batter, batter, against the walls of Holy Mother Church.  So goes the argument for Catholics Who Care (CWC) about Catholic Tradition.

Wherever you stand on that burning issue, give a cheer, if not a care, for this fellow Nienstedt, who is not going to make Communion a reward for showing up.

Look, he’s got a 2,000–year-old dripped-on and battered-by-the-best-of-them institution to serve and protect.  Some may want him to knuckle under for peace at any price, but they are being unreasonable.

I don’t know the fellow, but when put to the test, he seems to have been ready.  They are kicking at a battleship anyway.  Blame if you must this old gray vessel, but spare your sacred moments — from profanation, he said.

Trouble in Minnesota: same-sex marriage the issue

Wedding cake of a same-sex marriage, photo tak...
Same-sex marriage wedding cake, Offenbach am Main, Germany

This lay person caught the book from church officialdom:

Lucinda Naylor, artist in residence at the Basilica of St. Mary for the past 15 years, was recently suspended from that position when she went public with her opposition to the church campaign [vs. same-sex marriage].

She has asked other Catholics opposed to the effort to send the DVDs [sent by Minnesota bishops to more than 400,000 Catholics] to her for an art project. She told the Minnesota Independent that she was thinking of doing something related to water or flames, “since both are important Catholics symbols of the Holy Spirit.”

But this priest?

“The premise of the DVD,” wrote [Rev. Michael] Tegeder, in a letter published Oct. 2 by the Star-Tribune, “is that same-sex couples and their committed relationships are a grave threat to marriage.”

The real threat to marriage, the pastor argued, is poverty, citing an earlier report on the effects of the economic downturn on marriage.

I doubt if he will be similarly chastised.

I could be wrong:

Asked if he feared reprisal, [Fr. Tegeder] recalled that he’d already been threatened by the archbishop “with excommunication and interdict” for installing a cremation garden at the church. When he was called on the carpet, he said, he was able to produce documentation that showed his parish had complied with all of the diocesan and state regulations. He said he’s heard nothing further. “You have to know how to defend yourself,” he said, “because a lot of what we’re being told we have to follow just isn’t true.”

Tegeder, 62, a Bloomington MN pastor, will go to the mat on this, he says:

“If he throws me out I can walk away from this with my head up … I love ministry. I wake up at 5 every day and stay busy until midnight. I love it. I’m energized by the opportunities.” But some things just need to be said, he remarked.

“This man is leading us in the wrong direction,” on this issue, he said of Nienstedt. “We have to call it for what it is – it’s bullying behavior. It’s not the work of Jesus Christ. It’s not the work of Jesus Christ.”

NC Reporter’s Tom Roberts elicited hot quotes from Tegeder, by the way, but relied on the Star-Tribune — “Strib,” as it’s called by Power Line, which routinely exposes its leftist political bias — for response by the archdiocese:

According to a report in the Start [sic] Tribune, Dennis McGrath, spokesman for the archdiocese, said the bishops “felt the situation had gotten to the poiont that they had to do something. They couldn’t stand by and let this thing go any further. The same-sex marriage train was chugging along.” McGrath also said the mailing was paid for with a private donation. Nienstedt has described the DVD as a “teaching tool” for voters in advance of the November gubernatorial election. Two candidates running support same-sex marriage and one doesn’t.

Roberts has an acutely sensitive eye and ear for dictatorial prelates.  He assigned me once to do a piece about Bishop John Myers, then of Peoria, for Religious News Service, when he fired a raft of religious education people.  I got Myers at his personal number, which I got from the diocesan web site.  He was not pleased.  Eventually, the piece ran in Chi Trib.

Nonetheless, I trust the Mpls-St. Paul archdiocese has a good response to this story, maybe someone as articulate in the archbishop’s defense as this Fr. Tegeder is for his position.  At any rate, here is a ringing defense and call to arms for the official position.  And here the vox populi is raised.

Father Owino plea

Father Owino pleaded:

FAIRFAX, Va. — The Rev. Felix Owino entered a guilty plea to aggravated sexual battery Wednesday in Fairfax County, Va., Circuit Court according to court officials.

He will be sentenced Dec. 17.  He is

a former Associate Professor [sic] at Wheeling Jesuit University [where he had taught for two years] and also had a residence at St. Paul Parish in Weirton [WV, 30 miles north of Wheeling],

where he was an associate pastor. Associate pastor yes, associate professor not likely.  Rather, instructor, as below.

He is being held at the adult detention center in Fairfax, will serve no more than five years in prison, could be (after that) deported to his homeland of Kenya, according to officials cited by the Charleston (WV) Daily Mail.

Prosecutors said Owino was drinking the night he inappropriately touched an 11-year-old girl in Herndon.

Survivors Network of those Abused by Priests (SNAP) wants to hold officials’ feet to the fire.

“We suspect there are other crimes for which Owino could be prosecuted and convicted, which would likely keep him away from kids and behind bars even longer,” SNAP Outreach Director Barbara Dorris said in a news release.

SNAP is asking Wheeling Bishop Michael Bransfield and others to disclose any other allegations of sexual abuse made against Owino.

“Church and college officials have a chance to help law enforcement by aggressively seeking out others with information about Owino,” SNAP Director David Clohessy said in a news release. “It is their moral and civic responsibility to keep this child predator in jail and away from children.”

Later: Here’s a succinct, well-written account by Wash Post man Tom Jackman that adds key details:

A Catholic priest from West Virginia pleaded guilty in Fairfax County on Wednesday to aggravated sexual battery for inappropriately touching an 11-year-old girl while he was visiting the girl’s Herndon home.

The Rev. Felix Owino, 44, was arrested after the girl told her parents of the incident in July, which occurred while Owino, the girl and others were watching a movie on television. Police described Owino as a family friend.

Owino, originally from Nairobi, Kenya, is a member of the Apostles of Jesus missionary congregation, an African congregation of priests and brothers. He was serving as a philosophy instructor at Wheeling Jesuit University in West Virginia and as an associate pastor at St. Paul Roman Catholic Church in Weirton, W.Va. [italics added]

Yet later, yet other accounts (from Mike Fahy):

Washington Post [as above]

Centre Daily Times [AP]

Pittsburgh Tribune-Review

A priest who lived at St. Bede Parish in Point Breeze [PA] on and off between 1997 and 2006 pleaded guilty Wednesday to molesting an 11-year-old girl in Virginia.

. . . . .

After learning about the criminal charges against Owino, Pittsburgh Bishop David Zubik sent a letter to St. Bede parishioners urging them to contact the Allegheny County District Attorney’s Office and the diocese if they knew of anyone with whom the priest might have had inappropriate contact.

There were no accusations against Owino during the time he lived at St. Bede, and nobody came forward after the bishop sent his letter to parishioners, said the Rev. Ronald Lengwin, spokesman for the Pittsburgh diocese.

He spent a good deal of time in Pittsburgh:

Owino, who is a native of Nairobi, Kenya, lived at St. Bede from September 1997 to May 2001 and again from September 2003 to January 2006, while attending graduate school at Duquesne University. He earned a master’s degree in philosophy in 1999 and a doctorate in philosophy in 2005, according to school officials.

WTRF-TV-7- (CBS)

WTOV-TV-9

He confessed to the judge:

Prosecutors said the Rev. Felix Owino was drinking the night he inappropriately touched an 11-year-old girl.

“I did what they said,” Owino told a Fairfax County, Va., judge in a soft-spoken voice.

. . . . . .

Prosecutors said Owino was watching a movie at the family’s home when he moved to the back of the room next to the victim and rubbed the girl’s hands and feet. He then touched her in inappropriate places and told the girl, “Do not tell.”

The child told her mother, and the mother kicked Owino out of the house and ordered him to stay on the steps until police arrived. Prosecutors said Owino admitted he touched the girl and told police he’d not done anything like that before.

Prosecutors said the victim’s family accepted the plea deal, and victims’ advocates said families usually do that to protect their child from going to court.

Although Owino made a plea deal with prosecutors for a maximum of 5 years, the judge made it clear the decision is ultimately up to him. He could reject the plea bargain out and give Owino the maximum sentence of 20 years.

Owino could also be deported because he’s not an American citizen.

Yet later:

Comment by Judy Jones of SNAP:

This brave little girl is to be commended for doing the right thing by immediately telling her mom. Then her mom did the right thing by calling police.

Now hopefully others, who have been harmed by Owino, will also speak up and contact police. This predator priest needs to be kept in jail and away from kids.

— Judy Jones, SNAP Midwest Associate Director, 636-433-2511, snapjudy at gmail dot com

Very important observation.

Yelling “justice” in a crowded public square

March 31, 1966: "Watch That Carpet, Fella...
LBJ: "Watch that carpet, fella .. . "

It’s wonderful how National Catholic Reporter can make a moral issue out of an economic one, that is, one that depends on economics and lots of data.  Amazing, I mean, to be marveled at.  Until you see how they do it in this remarkable sentence in its latest editorial, “Radical individualism and the poverty rate”:

Substantively, as most any economist worthy of the name will attest, tax cuts for the wealthiest are among the least efficient means to promote the economic growth that produces desperately needed jobs. [italics added]

See where the required prestidigitation takes place?  That “worthy of the name.”  Once an editorial writer has a laser-accurate phrase like that at the ready, no problem.

An earlier item in the same editorial might lead to (not beg) further questions:

More than 43 million Americans — the highest number ever recorded — are officially “poor.” That’s one in seven of us. Forty-two years after Lyndon Johnson declared a “war on poverty,” it appears poverty is winning. [italics added]

Such as if Johnson’s war wasn’t won, why do they think more of the same will win?  Maybe because it’s a bad strategy, rather than a “national disgrace,” as the editorial avers.  Which exemplifies another facet of ideological argument that brooks no opposition: use of colorful language that begs the question (and I do not mean raises or prompts it).

Selling religion

Pope Benedict XVI in St. Peter's Square, Rome ...
No, he's not running for office

Church historian and all-around religion and church observer Martin Marty is underwhelmed by popes’ homiletic effectiveness, as in this from his latest “Sightings,” a bi-weekly email-or-RSS-delivered essay (sign up for it here):

Pope Benedict XVI has expressed grave concern over the decline of church participation in Western Europe. His trip to the UK last week provided opportunities for him to address it. [However,] most commentators in religious and secular communications found almost nothing that he said or did which might help reverse the downward trends.

The fact that large crowds appeared at several of his appearances did not impress them; throngs line up for popes as celebrities. I’ve asked after each of Pope John Paul’s travels, which often drew masses of young people: did his Pope-mobiled words and gestures, eloquent though they be, lead any young man to enter the seminary ranks with intention to become ordained? Did mass attendance swell a month or a year later? Maybe the answer is yes, but it’s hard to find evidence.

To which I must retort with the apt and useful expression I heard from the late Chi Daily News man, Bill Mooney (see also here): “Compared to what?”  (Response to question, Do you love your wife, delivered with excellent dark humor.)

For one thing, popes are executives, and how many of them move crowds with oratory or showmanship?  Donald Trump, Lee Iacocca, and best of all, Robert Townsend, the Avis Car Rental exec who fired his p.r. people in the belief that his execs and managers are supposed to be able to explain things to media etc.  His ‘Up the Organization was about “How to Stop the Corporation from Stifling People and Strangling Profits.”  Who else?  Tell me.

They pay salesmen a lot in big companies, or little ones.  How about the guy whose commissions made him the highest paid in a medium-size operation, so that to keep him they had to offer him a piece of the action — a sort of upper-level profit-sharing?  Smart guy, smart owner.

In the religion business, where sales is called preaching or evangelism or proselytizing, Fulton Sheen was top of the list when a monsignor and even when a bishop.  But when he became an “ordinary” of a diocese, that is, its chief executive, he did not do near as well, resigning after three years.  It’s a gift to be simple, says the Shaker hymn, and it’s a gift to execute, another to orate.

In any case, what difference did Sheen make, or does any preacher, good or bad?  Well, you never know, as Marty says we don’t know what difference John Paul II made with his rock-star-like tours.  Sister Mary teaching first grade and her sister Lucy with little kids of her own to care for have more to say about what happens than pulpiteers or traveling evangelist, we suspect. Who the heck knows?

And now that I have finished orating in print, that may be Marty’s point anyway, or close to it.

==============

By the bye, I hear nice things about The Lutheran Hour, where Rev. Ken Klaus has given no small spiritual boost — Marty’s suspicious about “being spiritual”; he might expand on that position later on — to an all-out Catholic friend, though 6 a.m. Sunday (WGN-AM) is a challenge.

By the bye, I hear nice things about The Lutheran Hour, where Rev. Ken Klaus has given no small spiritual boost — Marty’s suspicious about “being spiritual”; he might expand on that position later on — to an all-out Catholic friend, though 6 a.m. Sunday (WGN-AM) is a challenge.

Jesuits go whole hog for non-reactionary reform

Jesuit Missionary
Immigrant Jesuit preaching to native-born

The Jesuit you see may be an immigration-reform enthusiast.  He certainly reports to a provincial who is.

(WASHINGTON) – On Friday, June 4, a letter signed by every Jesuit major superior in the United States was hand delivered to the White House and each individual Congressional office. Their canvassing effort seeks immediate and comprehensive immigration reform.  “With the new Arizona law, there is a real risk that life on our national borders will become subject to a patchwork of state responses; Congress is faced with both a constitutional and moral imperative to act,” said Jesuit Father Thomas H. Smolich, president of the Jesuit Conference of the United States.  “Despite what some reactionary politicians would have us believe,” Smolich added, “we can secure our borders in a way that does not cost us our humanity.”

What’s more, all you reactionary politicians can go somewhere else, and God have mercy on your miserable souls.

Rev. Felix Owino’s case to grand jury

Rev. Felix Owino’s sexual abuse case has been sent to a Fairfax VA grand jury.  No court date was set at the hearing in Fairfax on Sept. 2.

He’s the Nigerian priest who was on the faculty of Wheeling (WV) Jesuit U. at the time of the incident, when he inappropriately touched an 11–year-old girl on July 7 in her Herndon VA home, where he was staying as a family friend, prosecutors say.

Another kind of gay pride

Couple Gets Married After Waiting 23 Years @ S...
Married in Iowa

Eve Tushnet is not your father’s and mother’s lesbian.  She grew up Reform Jewish and secular, depending on the parent, the child of a Harvard law prof and prison-industrial-issues lawyer, is a Yale alum who found God there in a debating society, converting to Catholic.

Now, at age 32, Tushnet is a unique voice in the discussion of religion and homosexuality. She very openly embraces her sexual orientation but is celibate and advocates against same sex marriage. She is the darling of numerous church conservatives but is also a great admirer of radical pacifist and Catholic Worker Movement founder Dorothy Day.

Ultimately, however — as our discussion below indicates — simple labels and categories are unhelpful with regard to Tushnet , whose greatest commitment appears to be to an “ethos to pursue truth wherever it takes you, and then live up to that no matter what it costs.”

Sounds like newly Blessed John Henry Newman to me, the pursuing truth no matter what.  Busted Halo does the interviewing.

Bloggers take note, if not umbrage

Lego Blogger Picture
Blogger on five-minute break

RJ Stove asks, “Should Catholics blog?” noting three ethical potholes on the blogospheric highway:

i. Addiction, with all its dangers;

ii. Pseudonymity, with all its dangers;

iii. Encouraging smart-aleck soundbites rather than hard, detailed, historically scrupulous reasoning;

iv. Related to (iii), a general degrading of language, and of the writers role as languages custodian (not to say as breadwinner);

v. De facto anticlericalism.

For instance:

The Internets capacity for creating addicts is something that even the stupidest Panglossian social worker no longer attempts to deny. Every conscientious priest is aware of it; many a priest worries about it; some priests actually issue warnings to their flock about it. More priests should do so.

Etc.

But “many a priest worries about it”? Hell, most of them don’t know what it is or look on it with — shall we say — clerical condescension. For one thing, blogging has built into an interactivity that’s not in many priests’ vocabulary either.

Nonetheless, Stove has a good examination-of-conscience checklist here.