A Jesuit house divided in W Va

In West Va., the Jesuit president of Wheeling Jesuit University was fired by the all-Jesuit board of trustees, and it is they whom he has said he will sue.

The mixed laymen-Jesuit board of directors came close to the 2/3 vote necessary to fire him. 

Inside Higher Education says:

The dispute follows a critical audit by the National Aeronautics and Space Administration of the university’s grant agreements with NASA.

Inside Higher Education,8/5/09:  The audit

by NASA’s inspector general has found that the U.S. space agency “inappropriately approved, obligated, and partially expended” more than $4-million in costs incurred at Wheeling Jesuit University, in West Virginia.

As a result of the audit, the agency has agreed to renegotiate the rates it pays Wheeling Jesuit to run a center for encouraging the transfer of technologies between NASA and private industry.

Meanwhile, nothing on the threatened suit by the ousted president, Rev. Julio Giulietti, S.J., which would be a bizarre development by any measure I’m aware of.

Something rotten in this state?

When the bishop calls in from out of town to say he’s on your side, something’s awry:

The following quote is from the Most Reverend Michael J. Bransfield, Bishop of the Roman Catholic Diocese of Wheeling-Charleston. Bishop Bransfield provided these remarks today from Phoenix, Ariz., where he is attending the annual national meeting of the Knights of Columbus:

“As the only Catholic college or university in West Virginia, Wheeling Jesuit University has my utmost support during this period of transition, said the Most Reverend Michael J. Bransfield, Bishop of Wheeling-Charleston. “I wish nothing but continued success for the University and for the Jesuit Community in Wheeling.”

“Although Wheeling Jesuit is not owned or administered by the Diocese, we share our Catholic identity and a common mission of education and service in our Mountain State. I am proud of the accomplishments of this wonderful university. I look forward to its continued advancement.”

The Wheeling Jesuit U. president has left in an unexplained “change of leadership.”

New England reformation

Something Christian in Vermont:

North Bennington, VT. – After three decades as a home to pigeons rather than parishioners, a 175-year-old stone church with Presbyterian roots is once again filled with song on a warm Sunday morning. This time around, however, the brand of faith carries a new tune, one that would be more familiar in Mississippi than Vermont.

The story is about “Hallelujah religion,” intelligently told by Christian Science Monitor — bringing “a passionate brand of faith that emphasizes saving souls.”

Nothing bloodless or overly cerebral, you see.  And I speak as a former Jesuit, inevitably branded as overly cerebral.

There’s laying on of hands and an altar call, as in some RC churches throughout the U.S. there is adoration of the Blessed Sacrament.  This adoration is a reaching back for what was thought authentic but was expelled from the worship scene for no good reason — or at least none that was explained to Catholic pew-sitters, though strategically placed experts, on liturgical commissions and the like, had their reasons, we can be sure. [A careful reader had me putting the Blessed Sacrament in Baptist churches.  Did not mean to say that.]

Back to Vermont evangelicals, Southern Baptists have 37 congregations, up from 17 in eight years, plus 24 new ones in neighboring New Hampshire in ten years.  Assemblies of God have six new ones in the two states since 2006.

Vermont has the appearance of no-go territory for such religionists, 34% being unchurched, per Trinity College’s American Religious Identification Survey.  So evangelicals have invaded with volunteers, as they do in Africa and Eastern Europe, filled with audacity of hope.

Theirs is a “roll-up-the-sleeves-and-help-my-community” approach, per the S. Baptist point man in Vermont, where a certain discretion is expected, noted the Monitor writer, G. Jeffery MacDonald.  So controversy is not their mode.

At Capstone, a recent Sunday scripture came from Romans 1, where the Apostle Paul renders sexual impurity as a sign of God’s wrath. But Pastor Steadman’s homily emphasizes how God answers prayer and builds compassion among the faithful.

You don’t have to hit people on the head anyhow; so good luck to these Bible-thumpers.

Perspective, please

This fellow has a high opinion of his line of work:

Dr. LeRoy Carhart, one of the nation’s few providers of late-term abortions, called on the federal government to treat as hate crimes all activities by “anti-choice domestic terrorists.” [He] compared the slain Dr. George Tiller to Martin Luther King and said planting crosses was equivalent to actions by the Ku Klux Klan.

Hold on there, Doc.  Another way of looking at this is to imagine you as a drug pusher in a tough neighborhood.  You get killed, we might say in the line of duty, we put law enforcement at work, finding the killers if we can and prosecuting them, along the way excoriating them as immoral and evil people.  But we don’t glorify you.

Cut that bonus!

The Obama administration is dropping its plan to cap salaries at firms receiving government bailout money, leaving them subject to congressionally imposed limits on bonuses.

The move is likely to end months of confusion on Wall Street about separate pay directives from the White House and Congress.

But a bonus is an incentive, you know, like contributions from a labor union or Hollywood mogul.  Congress people should be the last not to understand this.

The Pope spoke

Wow.  From John Paul II’s encyclical “Centesimus Annus,” about utopian dictatorship:

“When people think they possess the secret of a perfect social organization which makes evil impossible, they also think that they can use any means, including violence and deceit, in order to bring that organization into being. Politics then becomes a ‘secular religion’ which operates under the illusion of creating paradise in this world.”

It’s quoted by Sandro Magister reporting responses by pro-capitalism Italians to a recent much-discussed pro-Marxist essay by a German Catholic political scientist “highly esteemed” by Benedict XVI, who is shortly to issue a socioeconomic encyclical.

Magister further quotes “Centesimus” as to whether capitalism is good for people:

“If by ‘capitalism’ is meant an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production, as well as free human creativity in the economic sector, then the answer is certainly in the affirmative, even though it would perhaps be more appropriate to speak of a business economy, market economy or simply free economy.”

You can’t beat that.

Making one parish out of three in Waukegan

A new Catholic parish in Waukegan has its new pastor, a Loyola U.-Chicago philosophy teacher and veteran of the Peru mission.  He is Rev. Daniel Hartnett, S.J., who is to lead “a new Catholic presence in Waukegan,” according to the Chicago archdiocese’s director of research and planning, Jean Welter.

Welter explained to the News-Sun: “There were so many original ethnic parishes up there, and it’s still diverse . . .  We still have the older ethnic groups and Latinos.”

A Waukegan priest, Rev. Gary Graf, and representatives of three parishes worked out a quasi-merger plan.  The resulting quasi-single parish has been handed over to Father Hartnett.

It seems to be where a shortage of priests meets a shortage of anglos, which together meet a reasonable solution.  It’s announced as a new-pastor story —

A philosophy professor who spent 23 years ministering to the poor in a squatter settlement in Peru has been named pastor of a newly formed Roman Catholic parish in Waukegan.

— but seems equally if not primarily a neat bit of ecclesiastical problem-solving.  Not till the sixth paragraph, however, do we have details:

Each church will continue to operate, but will be referred to as the Holy Family site, IC [Immaculate Conception] site and Queen of Peace site. “Thank God,” Graf said. “We need every building we have.”

Come to think more on it, it’s one priest for three parishes — not quite a sow’s ear, but calling nonetheless for silk-purse treatment?

Mixed Bag

Life of an image: Our headline of the week is “Icon given a fighting chance,” in 6/2/09 Chi Trib business section for lead-off hard-copy story.

Yes, and Obama couldn’t have said it better. In fact, he did, on 6/1, calling his plan “viable, achievable,” one “that will give this iconic American company a chance to rise again.”

As did NYTimes same day.

Huh. Polly want a cracker?

Death’s sting: We are in remission, cancerly speaking, from the day we are born, playwright Simon Gray wrote, brooding over friends Alan Bates and Harold Pinter, in The Last Cigarette.

Or: At birth we are sentenced to death. The medieval monk kept a skull on his desk as a reminder. “Memento mori,” the ancient Romans said.

But “I’m never going to die,” says the self-absorbed adolescent.

“I’m so happy,” Gerard Manley Hopkins told his mother on his Jesuit death bed.

Ashes to ashes and dust to dust . . . .

Remember, man, dust thou art and unto dust thou shalt return. (Old-time religion admonition for Ash Wednesday, sometimes discarded in favor of “Have a nice day” or its liturgical equivalent.)

White cells down, says one day’s blood test. False alarm, the doc says after re-test. “Were you sick recently?” he asks, seeking explanation.  He’s a lifelong learner.

Never say die: In his last year, Simon Gray had his daily after-dinner smoke, “that lifelong enemy who even towards the very end never lets him down.”

He recalls playwright Harold Pinter’s “rages” as he faced death. Yes. Dylan Thomas advised, “Rage, rage against the dying of the light,” which was edited out of my 1971 book on prayer by my careful Catholic editor, who had it right but might have asked me first.

Rather cool assessment: Monsignor Darcy in This Side of Paradise (1920) is “intensely ritualistic, startlingly dramatic, loved the idea of God enough to be a celibate and rather liked his neighbor.” Italics added to this from p. 16 of the Dover edition, 1996.

Abortive: Talked to a man of the cloth the other day about abortion, he referred several times to people of whom he did not approve who opposed it. I recalled years ago being told to abandon my racial-justice thinking because Communists shared it. The argument sells or it doesn’t, regardless who embraces it.

He and others in a group also held in contempt the abortion-as-murder argument advanced by pro-lifers, to which my response would be, are you sure it’s not murder? If we’re not sure and do it anyway, what does that say about our respect for life?

Not much.

Self-something: Heritage Foundation’s “Morning Bell” has this well-chosen phrase for Obama’s repeated confessions of American guilt: It’s “a ritual exercise in self-loathing.”

The sort of thing he got used to hearing from his spiritual guide Jeremiah Wright, who required self-separation from the totality which is us.

Union-made: If you’re looking for a boycott protest, consider this, also from “Morning Bell”:

According to Rasmussen Reports, Only 26% of Americans believe nationalizing General Motors was a good idea and 17% say that Americans should protest the bailout by boycotting GM and refusing to buy its cars.

Well. Our own vehicle is a Geo Prizm, built for the 1994 season with a Toyota motor, which our man on Madison Street praises to the skies, at the same time manifesting utter disdain for whatever comes out of Detroit’s UAW shops. He fixes them all the time and should know.

So what? Obama won,didn’t he?  Wall St. Journal Political Diary on the (expensive) GM-takeover caper:

Usually this kind of funding for big projects has to go through the powerful appropriations committees in the House and Senate, but now the power of the purse has been commandeered by the executive branch. It isn’t executing the laws, it’s making the laws.

He found love

Rome’s loss is Miami’s gain?

Mr. Cutié’s defection brought harsh words from John Favalora, the Roman Catholic Archbishop of Miami. Priests read out a letter from the Archbishop during Sunday services indicating his disappointment with the switch. “Father Cutié’s actions have caused grave scandal within the Catholic Church, harmed the Archdiocese of Miami — especially our priests — and led to division within the ecumenical community and the community at large,’’ it said. [Italics added]

And wouldn’t you know it, Archbishop F. seems to be handling the other issue not too well either.