St. Pius X Catholics will return to a struggle

SSPX Mass in St. Jude's Church, Philadelphia.
SSPX Mass in St. Jude's Church, Philadelphia. (Photo credit: Wikipedia) The way things used to be.

Natl Catholic Register’s Pat Archbold welcomes the Society of St. Pius X people’s expected return from the wilderness of papal interdict, but sees no promise of a rose garden in that return:

Bringing the SSPX back into the fold is a great thing for the souls involved and I think that they will help be an example to others. But their integration will be very painful, very. So if this really happens as it appears it will, let us rejoice. But let us also be realistic. The gates of hell will never prevail, we have the Lord’s promise on that. But in the meantime, things may even get worse before they get better. But at least now we will have some really good people bearing it with us.

He refers to those returning, and they would rightly scoff at the wilderness motif. Rather, it’s a return to the big, bad world of what Archbold neatly terms 1965-2012 Catholicism. I have heard their priests (not all) rail against the contemporary church, more often in support of strict practice in faith and morals and liturgical practice.

They and their flock are not going gentle into that good night, as they see it, of this era. But they are third-generation pre-1965 Catholics, firm in all they espouse, and will more likely rage against the dying of the light, as they see it, of this era. Catholics will continue to live in interesting times.

More: At the same time, keep in mind that the SSPX leadership calls this “a stage and not a conclusion” of return.  Which they would, of course.

 

Schism healed: Pius X Catholics on way back to church

Very hot news in Catholic circles: the Society of St. Pius X, broken away from the Vatican since the 2nd  Vatican Council, is “on the verge” of reconciliation with the church.

It’s remotely comparable to the resolution and dissolution of The Great Schism of the 14th  century, the three-pope period when disarray was the order of the day. 

Benedict XVI is making it happen.  Standing objections by the SPX people to Vatican 2’s “rupture” or disruptive aspects will remain. 

Trust me, folks, it’s like The Episcopal Church U.S.A. making room for Evangelical Christians.  Somewhat like?  Am working on that.

In Oak Park it means that the Pius X Latin mass church at Ridgeland and Washington, kitty-corner from Julian Middle School, is no longer out of bounds for venturesome Catholics. 

More to come.  more more more

A St. Peter’s Sunday

Shot down to the Loop on Palm Sunday for mass at St. Peter’s on Madison Street.  Green Line Special, fast and easy.

I went partly for that urban anonymity celebrated 50 years ago by Harvey Cox in his Secular City.  I found the crowd leaving the 9:30 mass, then waited for the 11:00. 

Found the service:

Neither pedestrian nor parochial. 

Marvelous organ playing as mood-setter and during mass, never intrusive.  The hymns were sacred, no pop melodies to be heard.  Acoustics excellent, nearby pre-mass chatting was absorbed, presented no problem to the would-be meditater. 

Sermon short and to the point (after long reading of passion).  Reading mainly by 50–ish short-haired petite blond woman in vestments who in the spoken word approximated the depersonalized, ceremonial style of the chant.  Same for other parts taken, each by a priest — the celebrant and his helper at the altar, acting as a sort of combination deacon and server. 

Nothing amateurish or stylized about any of this.  Indeed, the whole liturgy exuded professionalism, as in the church’s excellent sound system.  The building itself matters, and expense is there, but there’s also attention to important detail.  It’s how a parish can spend its money well. 

Later: Holy (Maundy) Thursday and Good Friday, more of the same.  Huge crowds, as today, they crowded in the back at 1:15 or so, filled the center aisle waiting in silence to “adore” (I’d say “venerate”) the cross, a Good Friday staple.  Preacher noted that Jesus’ “It is finished” from the cross has recently been discovered (the Greek word) to mean pay or paid — “paid in full” on the recently excavated tax-collector’s site.  So Jesus paid up for us all, restoring the balance so we have an even playing field, you might say.

Personal high moment in today’s passion narrative, per John’s gospel, was Jesus from the cross, looking at his mother and saying, “Behold your son.”  Poignant doesn’t do that justice.  The preacher cited that, repeating from the gospel, as I recall, so chalk up another for him.

Occurred to me about St. Peter’s: it’s not a parish church, which I knew, but an adjunct to Old St. Mary’s, once on the south edge of the Loop, for some time now in the heart of the farther, relatively new South Loop residential neighborhood, whose parish includes the Loop.  I doubt if they have baptisms and weddings at St. Peter’s, for instance, though they clearly have regulars who donate and help out.  So what is it?  A mission church, for one of the nation’s biggest commercial districts.

Married priests vs. female priests

I, Bowman in Wed. Journal today.  Married priesthood first, women’s second, for strategic reasons if nothing else:

The married priest is more likely to see the woman’s viewpoint, and a married priesthood is a much more realistic goal.

Respondeth one John Butch Murtagh from Oak Park to the first part:

Nice try Jim, but if marriage is the key to understand[ing] the other sex, why are there so many divorces?

To which I, Bowman:

Nice try, John, but if divorce demonstrates misogynism and/or misandry, why for so many does remarriage signal the triumph of hope over experience, as The Great Cham said long ago?

No sooner ordained, complaints about McGuire SJ

The most detailed account yet of Fr. Donald McGuire as molester and the Chicago Jesuit province as looking the other way — for decades.

The newly public documents date from the early 1960s, when a concerned Austrian priest, in imperfect English, first observed in a letter to Chicago Jesuits that Father McGuire, newly ordained and studying in Europe, had much relations with several boys. The reports extend into the last decade, when Father McGuire reportedly ignored admonitions to stop traveling with young assistants, molesting one as late as 2003, as law enforcement was closing in.
. . . . .
McGuire, now 80, was convicted on several counts of sex abuse in state and federal courts in 2006 and 2008, and is serving a 25-year federal sentence.

Yet another Pfleger hullabaloo-who?

Hullabaloo Soundtrack
Wuxtry, wuxtry, read all about it!

Manya Brachear in her blog, Chi Trib’s only coverage of the latest Pfleger episode:

Pfleger’s flock fears that a new priest handpicked by Cardinal Francis George will dismantle anything that doesn’t adhere to church guidelines, but enriches their worship and brings them closer to God.

Careless, I hope. She meant to write “enriches their worship and THEY SAY brings them closer to God.” As I say, I hope she meant that. Otherwise, you have an unseemly, un-journalistic identifying with a subject, unworthy of her calling.

Moreover, she argues a position:

The mere fact that Pfleger is still at St. Sabina after nearly 30 years illustrates an exception to the rule that permits priests to stay at one church for two six-year terms, or up to 12 years. By-the-book Catholics have frowned on Pflegers exemption for years.

Unless “illustrates an exception” is a laboring of the obvious, that Pfleger has plowed his own path. We know that.

However, she has a good news item that I have not read elsewhere, though I suspected it:

[President of Leo HS Dan] McGrath [Leo alum, ex-Trib sports editor] said progress also has been made repairing the schools relationship with Pfleger, which had soured in recent years. [Italics
added]

It’s disconcerting, however, to read the lede:

The hullabaloo regarding whether the Rev. Michael Pfleger will stay at St. Sabina Catholic Church has become something of a traditional rite in Chicagos Roman Catholic Archdiocese, much like the 40 days of Lent. [Heh]

Here’s how it always unfolds: Rumors swirl with no one willing to confirm or deny them. His fans rally for him to stay. His foes rally for him to go. Non-statements are issued. The rumors are put to rest and everyone goes back to business as usual. Why do we care?

A blog is less formal, let-hair-down kind of writing, but no matter the venue, you don’t want to ask that question in the second paragraph article or item and then go on for many paragraphs more.

Flash: In a Breaking News story posted 20 minutes ago that draws heavily on the blogged one, Pfleger says he is writing a reponse to the archdiocese “but wouldn’t say to what he was responding.”

Stay tuned. Everyone loves a hullabaloo.

Jonah, Jesus, and persuading God

Simplified plan of ancient Nineveh showing cit...
Diagram of saved city

Jonah 3 tells how God changed his mind (!) about Nineveh, thanks to Jonah’s pleading.  Luke 11.29-32 builds on this.  It took a Jonah, but a greater God-mover was among Jesus’ listeners, he told them, meaning himself.

More on this Jonah-Jesus comparison: Jonah was (a) thrown overboard at his request (b) to save his shipmates in the dreadful storm, (c) sacrificing himself for others.

Jesus also sacrificed himself, as we know, but achieved more, ransoming us all from perdition, not just a city.  He is the hero of any day’s re-enactment of that self-sacrifice, namely the mass — a truly cosmic event.

Anglicans bring Anglican style to Rome

In England and Wales (as elsewhere), Anglicans are coming to Rome:

The ordinariate allows Anglicans to enter the Catholic Church while retaining “a love and gratitude for the Anglican forms of faith and worship.”

The ordinariate website explains that an interim governing council is meeting regularly to oversee the development of the organization. An official governing council will be formed after Easter 2011.

The governing council will have at least six priests, presided over by the ordinary. Half of the membership is elected by the priests of the ordinariate. It will have a pastoral council for consultation with the laity and a finance council.

The council will have the same rights and responsibilities in canon law that the college of consultors and the council of priests have in the governance of a diocese. Out of respect for the synodal tradition of Anglicanism, the ordinary will need the consent of the governing council to admit a candidate to Holy Orders and to erect or suppress a personal parish or a house of formation.

The council will also have a vote in choosing a list of names of a new ordinary to submit to the Holy See.  [Italics added]

These last two items demonstrate a distinctly reformist trend in Roman Catholicism.  Stay tuned.

More: This England and Wales ordinariate “would probably be a model for what we would do here in the U.S.,” said Cardinal Donald Wuerl of Wash DC a few weeks.  He has been named point man for ordinariate-organizing in the U.S.

Don’t touch that steeple!

Map of the Catholic Diocese of Allentown in th...
Allentown diocese here.

The Vatican has a position on closing churches:

Three years [after her parish church in Minersville PA
was shuttered], [Marie] Lutkus and parishioners at eight other shuttered churches in Pennsylvania‘s Allentown diocese have persuaded a Vatican panel to overturn the bishop’s decision to close them down an exceedingly rare reversal that experts say may signal a policy shift on U.S. church closures.

“This is a thunderclap. I am absolutely floored,” said Charles Wilson, executive director of the Saint Joseph Foundation, a San Antonio, Texas-based group that helps Catholic laity navigate church law.

What else?

In a series of decisions that parishioner groups began receiving in January, the Congregation for the Clergy the Vatican office in charge of the world’s 400,000 Catholic priests said the bishop had failed to come up with a “grave reason” for shuttering the churches as required by Catholic law. The panel ruled that parishioners must be allowed to use the padlocked buildings for worship.

“It does not bring the parish back to life, but it puts on the table what could be a workable compromise: to physically re-open the locked-up church as a Catholic place of worship,” said prominent Catholic activist Peter Borre of the Council of Parishes, which has spent years appealing church closures in the Boston area.

They can start with Bible services and maybe persuade a priest to come and offer the holy sacrifice. Who knows?

They also need a finance committee. volunteer maintenance, money, etc. Can it be done?