About those immigrants

Tom Roeser resurrects this from Teddy Roosevelt:

“In the first place, we should insist that if the immigrant who comes here in good faith becomes an American and assimilates himself to us, he shall be treated on an exact equality with everyone else—for it is an outrage to discriminate against any such man because of creed or birthplace or origin.  But this is predicated upon the person’s becoming in every facet an American and nothing but an American. 

            “…There can be no divided allegiance here. Any man who says he is an American but something else also isn’t an American at all.  We have room for but one flag, the American flag…We have room for one language here and that is the English language.  And we have room for but one sole loyalty and that is a loyalty to the American people.” 
That’s rough riding over open-border enthusiasm.

Pleeeez talk to us, your highness . . .

He don’t like to talk?

[A]fter [Obama] signed the bill [promoting press freedom around the world], and as the press “wranglers” began aggressively herding us out of the room, I asked if he still has confidence in BP [whom he excoriated on Friday, taking no questions]. He ignored the question so I tried this: “In the interest of press freedom, would you take a couple questions on BP?”

That did elicit a smile, and he told me I was free to ask questions. Someone else shouted, “Will you answer them?”

He said he’s not holding a press conference today as we were escorted out the door.

Obama won't talk

Look, he’s a very superior fella, in every way.  Can you get that straight?

Justice, law, and endless variety

Consider this, that envy lies at the root of all “social justice.”  People want what others have.

And this, that the slogan “no peace without justice” is a prescription for endless war.

And this, the venerable folk saying, “Ain’t no justice,” is a not bad description of the world as she is — and will be.

And this, “There oughta be a law,” once a joke line, has become something big-govt. people are dead serious about.

Aint no justice-hatlo

And “There are good and bad of all kinds” is your perfect contribution to a discussion of group hostility.

Another thing: When you get down to it, the bishops and others who condemn enforcement of immigration law want open borders.  How else explain their repeated support of amnesty?

Also: Back when the bishops, led by Joseph Bernardin of Chicago, condemned nuclear war and he made the cover of Time Mag, to what extent did they not support belief in Divine Providence?

Pro-aborts losing?

What do you know?  The younger you are, the more pro-life!

Americans in the 18 to 29 age bracket are now more likely than their elders to believe abortion should be illegal in all circumstances, according to the data released last week, and generally oppose abortion in greater numbers than Baby Boomers.

That’s Gallup Poll numbers. 

Something’s working.

And try this on for size:

Republican candidates now hold a five-point lead over Democrats in the latest edition of the Generic Congressional Ballot, a further narrowing of the gap between the two parties to the smallest margin this year.

That’s from Rasmussen.

Kass on Palin

Must beg to disagree with Chi Trib’s John Kass today.  His column is devoted to Indiana Governor Mitch Daniels, whom he praises, making a case that I buy. 

But distinguishing him from other Republicans, he cites Sarah Palin as one of “a parade of Republicans sucking up to the tea party movement in some symbolic washing of its own past sins” whom he finds “nauseating.”

She is moreover “the erratic conservative now favoring leather tops [who] seems to be campaigning for tea party house mom, brazenly eager to appropriate it as her auxiliary.” 

Not boldly?  And leather tops?  What’s that got to do with it? 

Thing is, can you imagine the admirable Daniels defining national debate as Palin did with her “death panel” Facebook phrase?  Or coming up with this line in Arizona:

“It’s time for Americans across this great country to stand up and say, ‘We’re all Arizonans now,”‘ Palin said. “And in clear unison we say, ‘Mr. President: Do your job. Secure our border.”‘

Reading that in the Trib, I yelped to see the references to John F. Kennedy’s “Ich bin ein Berliner” and Ronald Reagan’s “Mr. Gorbachev, tear down this wall” — each in Berlin, a city under siege, which is how most Arizonans feel, to judge from their support of their current much-discussed law.

A line is a line is a line, to paraphrase Gertrude Stein, but in a continent-wide democracy, the ability to make people take note is crucial.  And whom would many if not most Republican candidates want plumping for them, Palin or Daniels?

That said, Daniels talks sense about the Tea Party movement, which he said “must be authentically separate and spontaneous,” not to be “tainted by too close of a relationship to either party” and whose “creative hell-raising on behalf of freedom” he considers “a good thing.”

So does Palin, if in more overtly encouraging fashion, and I don’t see what the problem is.  One can be too conservative, that is, too cautious, in these matters.  Or too readily put off by style and dress.

Morale officers, take note

“Being a saint is God’s main goal for you,” Rev. James Martin SJ told Wheeling (WV) Jesuit U. graduates, but it was downhill from there:

The key to becoming a good saint for God [he added] is to always “remember to be yourself.”

“God celebrates diversity,” he said. “We are meant to be ourselves.”

But what if yourself is no damn good?  You routinely lie, cheat, and call people bad names.  Will “Be yourself” do it then?

Other advice landed better, if platitudinously:

“You are called to lead holy lives in your own way – in your own careers,” he said. “I can do something you can’t do, you can do something I can’t do – together let us do something for God. In our diversity, we can do something for God.

Diversity, eh?  That’s the burning issue?  No prayer and meditation?

“The biggest barrier to overcome is thinking you have to be someone else,” said Martin. “You are overlooking the beauty of what God has created.”

I do not think that’s the biggest barrier, being much inclined to give higher rating to putting Number One first, to the exclusion of other blokes. 

In closing, Martin told the graduates the key is to “bloom where you are planted and be holy by being yourself.”

And go sweet-smelling off into the sunset, yeah!

Tales from the sauna

I’m sitting there, guy comes in all togged out for handball.  I think, so? he does the sauna that way.  Doesn’t shower, as the sign on the “Y” wall says.  I have it wrong.  He drops his ball on the grate, comes back, gets it later. I take notice, he says it warms the ball up, makes it livelier.

That was a few days ago.  Today another guy comes in naked but with a bulky gym bag.  He begins to put his handball clothes on, I get it, say, Headin’ for the courts?  Yep, he changes here to get warmed up, he explains.

Makes sense.  Sauna warms up ball and player.  On with the games!

The city works a little better . . .

In the ever-exciting halls of The Hall, something new:

A policy change at Zoning has opened the door for us to get fat off the land, or at least to save us the wait.  Zoning no longer accepts walk-in appointments! Since May 1st, zoning plan examination reviews for building permits are scheduled exclusively through the online building permit application process

This is huge, folks.  City Hall is not easily moved.  With a big enough lever, Archimedes thought he could move the world.  But The Hall?

It may be (who knows?) thanks to the plucky folks at Chicago’s long-overdue Department of Zoning Oversight Fellowship Forum (DoZ-OFF).

Here at DoZ-OFF we were living on a prayer, fed lean from the table scraps left by Zoning, indoctrinated to believe our captors were our saviors.  No more!  A policy change at Zoning has opened the door for us to get fat off the land, or at least to save us the wait.

The supposed mover is puzzled:

How any of this works is still a mystery to us, but we are happy to witness a change.  We did not think we would see one in this lifetime; we were doing this for our children. 

The blogger closes with thanks to his readers — 3,688 hits on 13 posts since last June:

“I think I hear singing in the street,” says the Intern Architect.  [There is no singing in the street, but we’ll let you know if it starts.]

It’s started, I think.

Reuter 4: Pithy comments

The Larry Reuter case from many angles, at Good Jesuit, Bad Jesuit:

13 comments:

Anonymous said…

Good and Holy Jesuits.
Please fix this problem.

kate said…

As everybody knows, Jesuits can be so different from each other.

In this case, a later provincial, new in the job, found that an abusive Jesuit who was still in ministry should be removed.

In my case, featured in the NY Times last week, later Jesuit provincials (Missouri) totally messed up, putting an abusive Jesuit BACK in ministry AND violating a legal contract that the first Missouri Jesuit provincial had bound the province to already, including his successors.

Jesuits are so varied. Some are honest. Some lie. Some are good communicators. Some hide. Some deal with people honestly and fairly. Some look for all the excuses they can find. Some want to help. Some want you to go away. Some admit mistakes. Some never will.

Anonymous said…

Glaringly absent is identification of the sex of the victim…Ad nauseam we read of theses stories. I am convinced that the evil to which these priests fall prey is the result of the death of their spiritual life. Yet nowhere is this mentioned in the saga of evil to which we are daily subjected…

I hope that you are persevering, Kate. I will remember you in my prayers tonight. Be well and trust in His Mercy…

Maria said…

Kate–Sorry.Above comment was mine.
Maria

Robert Carter said…

During my nine years in Jesuit life (1991-1999), two Jesuits made my life amazingly difficult.

One was Fr. Paul Carrier, who has been removed from public ministry after his ties to sexual abuse in Haiti were made public.

The other was Fr. Larry Reuter, rector of the Loyola Jesuit Community and campus chaplain.

After years of psychological manipulation and feeling an outcast because I failed to conform to their “vision” of the Church, I have been vindicated.

Jesuit provincials – why admit young men into formation when you leave them in the hands of men such as these.

Jean-Francois Thomas s.j said…

The word sorry is not enough to express what I feel, as a Jesuit, when I read the terrible story of Kate, or the psychological abuse (in Jesuit formation)of Robert… For sure, there is a daily fight between good and evil for every human being, but an institution like the Society of Jesus could have avoided so many failures, sins and crimes in its ranks.Fidelity seems to be a reality of the past or an ideal never real. All Jesuits must take the cross and repent for their own weaknesses and for the ones of their fellow Jesuits. There is no escape if we really want purification. May the Lord bless and console all our victims.

Joseph Fromm said…

I am speechless.

Robert Carter said…

Merci, Pere Thomas. Your apology is not necessary, though it is appreciated. May God bless you in your work.

Abuse in the formation process was far too common in the 90’s. Too many men were made to feel outcast because they identified with more conservative & traditional schools of theological thought.

More insidious was the not so subtle attraction some men had to the younger scholastics. Fr. Reuter had his favorites among the scholastics at Loyola Chicago. Having the rector of the community make eyes at you over the dinner table was disconcerting – at best.

I always suspected him of being a “chickenhawk” (a man who is attracted to younger men), but never had enough evidence to prove it – until now.

For the record, I am now married and am quite active in ministry at our parish. My Jesuit formation has not gone to waste.

Jean-Francois Thomas s.j said…

Dear Mr. Carter, yes indeed it is difficult today for a Jesuit to be so called “conservative” (meaning in fact just faithful to the Church teaching). I entered the novitiate in the 80’s and the problem was widespread. Good you were able to go through and that you did not lose hope and faith, now happily married and serving, loving the Church in another way.But for many years , the same Jesuits who have been ruining many vocations are also the ones who are now involved in many cases of sexual abuses, since all the different kinds of abuse are connected together. Hedonism is too often the center of religious life and personnal sacrifice is put aside. The lack of deep spiritual and sacramental life is at the root of our failures and sins as Jesuits.
Go on with the good life. Be blessed.

Anonymous said…

i knew fr. reuter when i first moved to chicago back in the early 80’s. my own jesuit background from cincinnati st. xavier was deep, with 2 uncles in the society as well.
my faith is not shaken, nor is my affection for the jesuits i have known so well over the years.
however, we must take our medicine and shut up. no mea culpa’s, no hand wringing, no salvation through novena. in my life, i had known several jesuits who were obviously effeminate, but never heard of any impropriety, ever. i had, though, know of homosexuality/pedophelia in camp counselors and athletic coaches. that said…you can call it a lie and you can call it a damn lie, but it’s the same thing. only difference is, obviously, jesuits take vows which transcend contracts signed by coaches and counselors.
i am so disappointed. i have worn my jesuit upbringing on my sleeve my whole life, with fierce pride. it has defined me in my life, and has defined my family for more than 100 years. i am glad my parents and 2 jesuit uncles are not alive to see this.

Anonymous said…

Why did Reuter have so much power at the Jesuit Provincial’s office even after he admitted to sex abuse in 1990? Why was he part of the Jesuit team to investigate “Miconduct” cases and decide the fate of other pedophile priests? Isn’t that like ‘the pot calling the kettle black?’

Anonymous said…

I just learned of this case from my parents. Having moved to the North Shore in 1978, I spent my senior year at Loyola Academy. As president of LA, Larry Reuter was instrumental in making me feel like I belonged: he introduced me to group of students who lived close to my new house, with whom I quickly became good friends. He encouraged me to help with the school play. I feel lucky to have eanded up–in this year where I was the new guy–in a school where he was in charge.

None of this excuses what appears to have happened in these accusations. But it is possible for a man to have done many good things and, regrettably, a few bad ones.

Jim Bowman said…

An image to explain it might be Jekyll and Hyde.