The mentality and modus agendi of Novus Ordo reformers, in a few words . . .

Dominus Vobiscum: Notes from a massgoer's underground

Key words and phrases here, help us understand what we have in Novus Ordo masses:

The feast of St. Thomas the Apostle has been kept on . . . December 21 from at least the ninth century. It was moved to July 3, the day mentioned by St. Jerome as the date of his martyrdom in India, by those who revised the calendar after the Second Vatican Council. They did this so that his feast would not interrupt the major ferial days of Advent leading to Christmas.

They wanted to tidy things up, calendar wise. They considered the feast of St. Thomas in later Advent out of place. Their liturgical rationalism made them blind to the wonderful interruption of late Advent made possible by the feast of this apostle.

You see this in the masses, where it’s almost a head trip that is offered worshipers. No room for…

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