George Weigel to the ramparts: Time for U.S. bishops “to temper their ingrained deference to “Rome ” . . .

. . . and “get on with devising responses to this crisis [of open warfare waged by “Rome”] that are within their authority, and that address the legitimate demands of the Catholic people of the United States for reform.”

As I read this piece from the Denver Catholic, I’d forgotten who was saying this, was thinking it was a bomb-thrower — and that’s not always a negative designation — but a distinguished commentator and book author of notable intellectual weight.

The crisis, of course, is American Catholic morale in the face of outrageous sex abuse and covering up by bishops, capped most recently by the outrageous last-minute shutting down by “Rome” when they, the bishops, had the dastardly nerve to take steps on their own to repair their own omissions and take steps to do something about it.

The open warfare is diplomatic, war by any other means, with Quislings in their midst facilitating the latest nasty move by the ruling party.

Hear what Weigel says about the U.S. and its enemies:

I recently spent almost five weeks in Rome, during which I found an anti-American atmosphere worse than anything I’d experienced in 30 years of work in and around the Vatican.

A false picture of the Church’s life in the United States, in which wealthy Catholics in league with extreme right-wing bishops have hijacked the Church and are leading an embittered resistance to the present pontificate, has been successfully sold.

By whom? we have to ask.

And in another offense against collegiality, this grossly distorted depiction of American Catholicism has not been effectively challenged or corrected by American bishops enjoying Roman favor these days. [emphasis added]

Cupich and Wuerl, to name two.


Context of Weigel’s “temper deference” quote:

Mainstream media reporting on the bishops’ recent Baltimore meeting generally got it right: the U.S. bishops tried to do the right thing and got bushwhacked by Rome, which Just Doesn’t Get It on sexual abuse and episcopal malfeasance. But the story cannot be allowed to end there. Nor can the Church afford to “wait until after February.”

Cardinal DiNardo and the majority of the bishops are determined to get to grips with the awfulness that has come to light, for the sake of the Church’s evangelical future. The bishops’ challenge now is to temper their ingrained deference to “Rome” and get on with devising responses to this crisis that are within their authority, and that address the legitimate demands of the Catholic people of the United States for reform.

I much appreciate Weigel’s intervention here and look forward to what DiNardo and his majority come up with to move the ball along before February by way of “devising responses . . . that are within their authority.”


Can I hold my breath that long?

Happy thanksgiving

Over the sidewalk and through the doors . . . to McDonald’s on Clark, a few blocks from the house, 11:30 or so yesterday. Place hopping, full of families, 50-ish cronies and others, chatting, laughing.

Beggar by the door, inside where it’s warm, quiet,  reaching into bin as people dump trays on way out. Inspects items, in case something worth while.

I’d refused him a buck a day or so ago, we both then seated at counter near the door. Irish-looking guy, red-faced and roughly dressed but warmly enough and not tattered. 50-ish, bloodshot eyes. Not here, I’d said. On the street another matter.

Happy thanksgiving.

Overhead Silent Night . . . ’round young virgin . . . sleep in heavenly peace.

Beggar man looks over at counter, where Mexican women, mamas the lot of them, work. As if called over. Returns shortly, holding something in hand, heads for door onto sidewalk, disappears beyond the Dunkin’ Donuts sign next door.

I’m dreaming of a white Christmas , , ,

Then from across the room, mother-fucker and what the fuck and raucous laughter, loud enough to fill the air. I turn and see two black teens and a Mexican teen their in a booth, one of the blacks finding something on his phone, Mexican kid finding him hilarious.

Sharp reminder of the vulgar world outside, a rare disturbance of  a quiet scene.

I turn back, wondering. Then silence. Look again, booth empty. Vulgar boys gone! Did one of the Mexican mamas tell them to leave?

Overhead: Most holy night . . . fall on your knees . . . night divine, oh night when Christ was born.

Happy Thanksgiving.

Policeman in Maigret book blows the whistle . . .

A book is a book is a book. But some are better than others.

Not for attribution

It’s what policemen did when a suspect was getting away in 1950s Paris. So the incident in Simenon’s Maigret and the Man on the Bench. He wanted to alert other cops in the neighborhood.

Whistles all had same sound, I’m sure, so blowing it was just to get them looking for a running man or woman. Didn’t work this time in this 1953 book, 2/3 through it. Man got away.

Now excuse me, I have to get back at it. The book, that is.

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Oh those google google eyes . . .

Watching, watching, watching. Remembering, remembering, remembering.

The film [A new documentary, The Creepy Line,] claims that Google is part of a deliberate manipulation of millions of users through its multiple platforms including YouTube to suppress conservative views.

Please, tell me no right-wing lies.

Specifically, the film suggests that during the 2016 U.S. presidential election campaign Google tweaked its search algorithm in an attempt to swing the election towards Hillary Clinton.

Oh no, The crooked candidate?

The filmmakers explain that, thereafter, searches for Clinton on Google almost invariably returned positive stories. In contrast, searches on other search engines had a more equitable and realistic split between positive and not so positive views on Clinton and her polices.

No fair!

Perhaps Google’s alleged position should not surprise us too much given that [former Google executive
Eric] Schmidt worked with the Clinton campaign in 2016.

No!

The filmmakers also point to the now well-known 2016 report revealing an anti-conservative bias in Facebook’s human-run “trending” topics.

That’s it. No more Google. No more anything? No!

?Viewable=1&isMobile=0&AULU=31049420180502T2200289306460AB42454C400A8A16937CB3EB93D7&cb=1542740741769&ccvid=225059363&pvid=569919973?Viewable=0&isMobile=0&AULU=31049420180502T2200289306460AB42454C400A8A16937CB3EB93D7&cb=1542740741769&ccvid=225059363&pvid=569919973

History of “the movement” — What went wrong?

Movement gone astray . . .

Dominus Vobiscum: Notes from a massgoer's underground

Dom ProsperGuéranger OSB and Pope (St.) Pius X were at the origin of the Liturgical Movement in the early 1900s, working towards “renewal of fervor for the liturgy”among clergy and faithful.

Promoters of the New Order (Novus Ordo) of the Mass say that’s where the new Mass got its start. Not so, wrote Fr. Didier Bonneterre in his 1980 book,The Liturgical Movement: Gueranger to Beauduin to Bugnini, Roots, Radicals Results.

The fact is, says Bonneterre in a detailed, fascinating, aggressively partisan argument, the liturgical movement was diverted from its course. It was his business to tell how that happened, discover who set reform off on  the wrong track, what was its early deviation, what the main error, who “hijacked” the movement so as to “propagandize” for Vatican II and a New Mass.

He identified major protagonists who would be “hounding” the Popes of the decades to come, names to…

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Opening shot, 11-17-18

Baring the soul. Or not.

Dominus Vobiscum: Notes from a massgoer's underground

I began this book in the role of a crabby old (very old) objector to the new mass, intending to issue primarily a cry from the heart, an extended complaynt at the plundering of liturgy as I knew it, which I sometimes considered akin to Henry VIII’s rape of the monasteries — Shakespeare’s “Bare ruined choirs, where late the sweet birds sang.” A despoliation, I feared — and to some extent still do.

You can imagine the shift involved, to go from complainer about the New Mass — Novus Ordo (new order of mass = new mass) — to looking for what I had to learn about it and charting a course for myself among Vatican 2 and other documents and assorted commentary and my own experiences and my own commentary including my complaynts.

So it’s an adventure, a journey of a soul, some might say, but not…

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Alternate titles

To pick a good one, that is the issue . . .

Dominus Vobiscum: Notes from a massgoer's underground

Those Old Novus Ordo Blues: How Vatican 2 was betrayed by liturgical enthusiasts in the late 1960s and since then within the bosom of the holy Roman Catholic church

My Novus Ordo Blues: Extremely Old Catholic Looks Back

Novus Ordo Reconsidered: A Meditation

The New Mass Reconsidered: A Meditation

The Mass Since Vatican II: A Meditation

Novus Ordo: The Catholic Mass Since Vatican II

Novus Ordo: The mass since Vatican II and how it tore the heart out of religious devotion

Novus Ordo: The mass since Vatican II and how it offers the church opportunity for respect for conscience

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The Cupich role in blindsiding the other bishops

Timing was all:

Cupich spoke from the floor [of the bishops’
conference meeting] immediately after [Cardinal, Conference
president] DiNardo’s announcement of the change Monday morning [the ukase from Rome, which left bishops gasping]. The cardinal [Cupich] suggested that the bishops continue to discuss the proposed measures and take non-binding votes on them. He offered no indication at that time that he would introduce a completely different plan. [Emphasis mine]

His secret, the supposed ace he would play.

By Tuesday afternoon, the Chicago cardinal rose to question the premise of the USCCB’s proposed independent commission, asking if it was a reflection of sound ecclesiology. [Being an absolute stickler for sound theology.] Cupich suggested that the commission could be seen as a way of “outsourcing” difficult situations.

The guy is amazing. He’s heard “outsourcing” used as outcry against jobs going overseas or means of corporate cost-cutting or blame-avoidance, tosses it in here — cleverly, in his book, a sidelong shot at the proposal the bishops were told not to vote on.

Shortly thereafter, Cupich submitted to conference leaders a seemingly well-prepared and comprehensive “Supplement to the [USCCB] Essential Norms,” which outlined in detail the plan he had developed with Wuerl.

He had it all along!

More to come . . .