This we know

This being All Souls’ Day, or day of Commemoration of the Faithful Departed,

Something for the day:

Should poor souls fear a shade or night,

Who came sure from a sea of light?

Or since those drops are all sent back

So sure to thee, that none doth lack,

Why should frail flesh doubt any more

That what God takes, He’ll not restore?

ATTRIBUTION by Bartleby.com: Henry Vaughan (1622–1695), Welsh poet. “The Waterfall” (l. 17–22). . .

Meaning, tentatively proffered:

Having come from “a sea of light,” should we fear endless night when we die?  God takes his gift when we die and will give it back.  Don’t worry.

Impact man

Convicted sexual abuser Rev. Donald McGuire, S.J., made his mark in the Deep South, leading Bishop J. Kevin Boland of Savannah GA to write to Chicago Province Jesuits on Sept. 24, 2003, telling what he’d been told by a boy’s parents:

“They are an excellent family and are obviously very concerned because of the relationship their (name redacted) had over a long period of time with Father McGuire. (Name redacted) has transferred his loyalty from family to Father McGuire,” Boland said in the message on official diocesan letterhead. “On a different level, the Diocese of Savannah is also concerned because Father McGuire gave at least three retreats for our potential seminarians at the request of our Vocation Director. By all accounts they were very dynamic and had great impact on those who participated.”

Great impact, yes.

The pattern of covering up

The Jesuit provincial of the Oregon Province about a year ago came clean on a major cover-up of priestly sexual abuse of boys and young men in Spokane in the 60s by the president of Gonzaga University.  Jesuits had come across papers while preparing court documents for other cases.

Among the admissions by the provincial, Rev. John D. Whitney, was a sort of smoking gun:

In 1969, Spokane authorities raised new allegations against [Rev. John] Leary and gave him 24 hours to leave the city or face arrest, according to the news release. The release said a leader of the Jesuits in the Northwest created a story that Leary was resigning for health reasons, and Leary left the city.

Leary went briefly to New York, then Massachusetts and was later assigned to positions “throughout the western United States,” according to the release.

“I can only surmise that fear of scandal and of harm to Gonzaga University gripped those Jesuits,” Whitney said. He said he knew of no accusations involving Leary after he left Gonzaga.

The cover-up was “uncharacteristic,” Whitney said in a release.

How does he know that?  It was about the time when Fr. Donald McGuire, S.J., was being sent away from Loyola Academy, Wilmette, after being accused, without prejudice to future exposure to boys who caught his eye.

How many Jesuits? Good question:

From the horse’s mouth, viz. The General:

As of January 1, 2007 the number of Jesuits in the world was 19,216 (364 fewer than in 2005):

13,491 are priests, 3,049 scholastic students, 1,810 Brothers, and 866 novices.

During the year, 486 joined the Society, 472 died and 378 left.

The average age . . . is 57.34 (slightly higher than the previous year): 63.40 for priests, 29.89 for scholastics and 65.54 for Brothers.

You’re glad you asked, right?

Tags:

River Forest Dominican abuse accusation

A Dominican brother molested an altar boy at St. Vincent Ferrer parish in River Forest, says a man, now 40, in a suit filed Friday against him, the Dominicans, and the parish, Sun-Times reported Saturday — “Friar molested me, man says: Sues religious order and parish.” 

The boy was in fourth or fifth grade, the suit says, when Brother Gilbert Hensley sexually abused him on at least four occasions while stationed at the parish, incidents “repressed” by the boy until July 2004.

He wasn’t the only boy molested by Brother Hensley, says the suit, which says it was “widely known” in the parish and the Dominicans that Hensley

suffered a broken jaw after trying to molest a 17-year-old who then attacked him.

A priest identified as Hensley’s supervisor also was molesting boys, according to the lawsuit.

Hensley has denied the allegations.

The “few good men” approach in Minnesota

Enrollment at St. John Vianney Seminary in St. Paul is at

an all-time high, with 154 men from 28 dioceses, making it the largest college [pre-theology] seminary enrollment in the United States. It has more than doubled in size in the last six years.

You’re kidding.  Nope.

“There is a strong heroic sense of calling among these young men,” said Father William Baer, St. John Vianney’s rector since 1998. “They have a love for the church and the Catholic faith that strikes them as a mission, a battle, an adventure.”

He can say that in part because of the regimen they live by:

The men attend a 6 a.m. Holy Hour daily; they fast from technology — including phones and e-mail — on Fridays until the evening; they fast from the Friday midday meal; they undergo room inspections and maintain a tightly ordered schedule. They’re encouraged to embrace difficult studies with prayer, grow in fraternity with the other men, get in shape and face their social fears.

Isn’t that how the Marines do it?

“The men don’t want to live a life of mediocrity,” Father Rolf Tollefson, the “formator” and spiritual director, who lives with seminarians, told The Catholic Spirit, newspaper of the Archdiocese of St. Paul and Minneapolis.

If the seminary were easy, a healthy man would leave because he wasn’t challenged, added Father John Klockeman, who also serves at St. John Vianney.

Hmmmm.

Jesuit logic

Two odd things in the latest AP story about Rev. Donald McGuire, the convicted Jesuit priest-pederast:

Asked whether he had taken steps to remove McGuire from the priesthood, [Rev. Edward] Schmidt [S.J., provincial] said the priest was under the supervision of Wisconsin authorities and declined to comment further.

What are these Wisconsin authorities?  Civil, we presume, since McGuire is free on appeal of his sentence to a Wisconsin prison.  But what has that to do with Jesuit discipline?

“Apologies are empty if they are not followed by strong actions,” [victims’ advocacy group spokeswoman] Barbara Blaine said. “Father McGuire is free to roam the streets of Chicago and abuse any child. Their actions tell us they are not concerned about children. They are more concerned about their image.”

He is free to do that, living not in a Jesuit house but in a private home.  Why?  It’s not normal for Jesuits to live outside Jesuit houses.  He’s getting special treatment?

What’s more, if Jesuits have authority in the matter, which we presume they do, why do they seem to care more about McGuire than about his victims, some of whom allegedly suffered as recently as four years ago?

Carrying this further, we assume Schmidt speaks for all Chicago Province Jesuits.  We don’t know who’s taking a different approach privately, within the province, but we know that none is taking it publicly.

Stuff hits fan, provincial does not duck

Rev. Ed Schmidt, the Chicago Province Jesuit provincial superior, is on the hot seat for apparent misfeasance in the Rev. Donald McGuire SJ case.  He won’t say, rather can’t say, if they are trying to expel the convicted, twice-sued pederast McGuire.

Bull, says Rev. Kenneth Lasch, a New Jersey pastor emeritus and canon lawyer outspoken in clergy abuse matters.  “There’s no reason he can’t say, and in fact, it’s an outrage that he doesn’t say,” he told Sun-Times.

Add to that Schmidt’s claim that he does not know how many Chi Prov Jesuits have been accused of child abuse, and you have cause for what in other circles would be called impeachment, unless he’s captive of his consultors and/or someone in Rome.