The mentality and modus agendi of Novus Ordo reformers, in a few words . . .

Dominus Vobiscum: Notes from a massgoer's underground

Key words and phrases here, help us understand what we have in Novus Ordo masses:

The feast of St. Thomas the Apostle has been kept on . . . December 21 from at least the ninth century. It was moved to July 3, the day mentioned by St. Jerome as the date of his martyrdom in India, by those who revised the calendar after the Second Vatican Council. They did this so that his feast would not interrupt the major ferial days of Advent leading to Christmas.

They wanted to tidy things up, calendar wise. They considered the feast of St. Thomas in later Advent out of place. Their liturgical rationalism made them blind to the wonderful interruption of late Advent made possible by the feast of this apostle.

You see this in the masses, where it’s almost a head trip that is offered worshipers. No room for…

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Vigano: Vatican Nativity is ‘expression of apostasy, immorality and vice’ | Opinion | LifeSite

Jeremiah talk:

This irreverent monstrosity is the mark of the universal religion of transhumanism hoped for by the New World Order; it is the expression of apostasy, immorality and vice – of ugliness erected as a model.

And just like everything that is constructed by man’s hands without God’s blessing, indeed against Him, it is destined to perish, to disappear, and to crumble.

Ah reverence, the first casuality of disbelief.

Biden’s Court Problem

How often it’s been said, judges guard the constitutional way of doing things. So it will go.

From the story: …the U.S. of 2021 will be very different than the Obama years in one key regard—or rather, in 233 regards. That’s the number of judges Mitch McConnell’s Senate has so far confirmed over the past four years, and Donald Trump’s most enduring legacy. Team Biden will struggle to replicate the Obama regulatory machine “because much of what they want to do will be well beyond any statutory or constitutional authority, and what we have now are a number of judges attuned to those issues and unafraid to hold the executive branch accountable,” says Don McGahn, Mr. Trump’s first White House counsel.

Our saving grace.

The Biden border surge

He don’t like no borders anyway, and border-jumpers get that.

It’s no mystery. People in Central America and Mexico follow the news. They know what is going on in the United States. They know that Biden has pledged to halt all deportations for 100 days, to create a path to citizenship for illegal entrants, to dramatically reduce detention, to allow those who enter illegally to stay in the U.S. while their cases are considered, to stop construction of the border wall — they see it all. “If you had a moratorium on deportations, you shut down a lot of ICE detention,” former Immigration and Customs Enforcement official Tom Homan told Giaritelli. “If you’re not going to be detained, you’re not going to be deported, there’s going to be no more work-site enforcement operations, we’re gonna give you your free healthcare, including COVID treatment, why would you not come?”

Even press outlets friendly to the new administration are sounding the alarm. “Swiftly reversing Trump administration policies could be construed as opening the floodgates,” the New York Times reported recently, “risking a rush to the border that could quickly devolve into a humanitarian crisis.”

Bible says. Could be biblical.

RORATE CAELI DESUPER, “Rain down ye heavens . . . “

Dominus Vobiscum: Notes from a massgoer's underground

Mass by candlelight just before dawn.

“THE RORATE MASS”A beautiful custom arose in Germany and Eastern Europe of saying an Advent Votive Mass of our Lady in the darkness just before dawn, entirely by candlelight. As well as being very ancient and very suitable to the few days before Christmass, it also comes round about the time (in the Northern hemisphere) of our shortest day. It thus has pastoral potential just when the human frame and psyche need to be cheered up by the prospect of lengthening days and the return of Light.

Mass goers went without their missals, were caught up in what they knew was happening. A lesson here.

(Oh. “Rorate coeli” are the first words of the post-introductory mass. “Rain down” is mine.)

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How the 1960s reformers treated the liturgy like mechanics putting car parts together, says Peter Kwasniewski

Dominus Vobiscum: Notes from a massgoer's underground

For instance, what ever happened to Ember Days?

The ancient tradition of Ember Days, like so many other traditions, was just wiped away in the 1960s, as part of the “extreme makeover” approach of a Vatican committee that suppressed or invented what they thought the world now needed. It’s completely contrary to the way the liturgy has always been treated: as an inheritance to be proudly maintained and jealously protected. How could such a thing have happened?

We were something new that had happened. Whoopee.

A purge of this magnitude arose from the belief that modern man is essentially different from his predecessors, to such an extent that what past generations possessed and made use of can no longer be assumed to be profitable to modern people. This belief, as false as the day is long, dovetailed with the mania for a system and method characteristic of modern times:…

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